Jump to content

Study (Young Male Nude Seated Beside the Sea)

From Wikipedia, the free encyclopedia

This is the current revision of this page, as edited by Ham II (talk | contribs) at 17:05, 2 December 2024 (fixed dashes using User:Ohconfucius/dashes.js). The present address (URL) is a permanent link to this version.

(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)
Study (Young Male Nude Seated Beside the Sea)
ArtistHippolyte Flandrin
Year1835–1836
MediumOil on canvas
Dimensions98 cm × 124 cm (39 in × 49 in)
LocationLouvre, Paris

Study (Young Male Nude Seated Beside the Sea) (French: Jeune Homme nu assis au bord de la mer, figure d'étude) is an oil-on-canvas painting by the French artist Hippolyte Flandrin executed between 1835 and 1836. It is held in the Louvre, in Paris, and is the best-known work by the artist.

History

[edit]

Flandrin had won the Prix de Rome in 1832, a bursary which provided the winner with a trip to Rome to concentrate on their vocation. There, Flandrin produced this study, which he sent back to Paris in 1837, in fulfillment of the bursary's requirements for the student to submit works in the tradition of various genres. In 1857, Napoleon III purchased the painting, which is now in the collection of Paris's Louvre.

Description and analysis

[edit]

The painting gained attention among contemporary French art critics, and remains one of Flandrin's best-known works, despite being produced relatively early in his career. The subject is an unidentified youth, an "ephebe",[1] who sits nude on a rock with his arms wrapped around his legs and his head resting on his knees, eyes closed. There is a sea in the background, and no distinguishable landmarks locate the figure. The enigmatic scene provides no explanation for the figure's pose: Théophile Gautier (1811–1872) commented that the young man could be shipwrecked on a deserted island, or be a shepherd who has lost his flock. Ultimately, any explanation for this scene is left to the imagination, leading to comparisons with Surrealist art in the twentieth century.[2]

Critical evaluation

[edit]

In examining the influence of German aesthetic theory on French art, critic Elizabeth Prettejohn finds that the roundedness of form and "flawless" modeling of flesh would have met with Johann Joachim Winckelmann's approval as an exemplar of the beautiful. Prettejohn compares the figure's almost circular pose and sparse framing with that of Leonardo da Vinci's Vitruvian Man.

Photograph after Flandrin's study by Wilhelm von Gloeden

Cultural influence

[edit]

Vital to the painting's spread were reproductions based on an 1887 engraving by Jean-Baptiste Danguin that was commissioned by the state. As awareness of the work grew, the painting, despite argually meant to have no sexual subtext, became an icon of homosexual culture in the 20th century. Photographers Marcel Moore and Claude Cahun adopted the pose in a photograph of the lesbian Cahun, c. 1911. The painting was similarly evoked in early twentieth-century art photography by F. Holland Day and Wilhelm von Gloeden, and later by Robert Mapplethorpe.[3]

Notes

[edit]
  1. ^ Who's who, p. 193
  2. ^ Prettejohn
  3. ^ Latimer

References

[edit]
  • Aldrich, Robert and Garry Wotherspoon (2003). Who's who in gay and lesbian history: from antiquity to World War II. Routledge. ISBN 0-415-15983-0.
  • Latimer, Tirza True (2005). Women together/women apart: portraits of lesbian Paris. Rutgers University Press, pp. 71–73. ISBN 0-8135-3595-6.
  • Prettejohn, Elizabeth (2005). Beauty & Art, 1750–2000. Oxford: Oxford University Press, pp. 65–67. ISBN 0-19-280160-0.