Tablighi Jamaat

Tablighi Jamaat (تبليغي جماعت) is a movement founded in the late 1920s by Muhammad Ilyas in the Mewat province of India. Tabligh in Arabic means "to deliver (the message)" and Tablighi Jamaat claims to revive this duty which they consider as a primary duty of Muslims. Originally, the movement was intended to transform those Hindu converts who were practicing a mixed form of Islam (as they were culturally more Hindu than Muslim) into ‘complete Muslims’. Ilyas put forward the slogan, ‘Aye Musalmano! Musalman bano’ (O Muslims! Be Muslims).

The Tablighis follow strict codes of Islamic law. They are bound by the religious dogma, dressing patterns and detailed methods of religious practices.

They usually limit their activities to within the Muslim community itself, their main aim being to bring spiritual awakening to the world's Muslims.

Foundation and Major Personalities

The founder was called Shaykh Muhammad Ilyaas al-Kaandahlawee who was born in Kaandahlah, a village in the region of Sahaaranpoor in India in 1303 A.H. (1887 C.E.) (died 1364 A.H. / 1948 C.E.).

Initially, he sought knowledge in this village, then later travelled to Delhi where he completed his studies at the Madrasah Deoband which is amongst the biggest Hanafee schools in the Indian sub-continent, which was setup in the year 1283 A.H. (1867 C.E.).

He also sought knowledge under the guardianship of his older brother, Shaykh Muhammad Yahya, who was a teacher at the Madrasah Mathaahir al-'Uloom in Sahaaranfoor.

Later, he studied under Shaykh Ashraf 'Alee Thanwee (1280 A.H. (1863 C.E.) - 1364 A.H. (1943 C.E.)), who was known to them as ((Hakeem al-Ummah)).

Likewise, he also studied under Shaykh Mahmood Hasan (1268 A.H. (1851 C.E.) - 1339 A.H. (1920 C.E.)) who was amongst the major scholars of the Madrasah Deoband and the Jamaa'ah at-Tableegh.

As for Shaykh Rasheed Ahmad al-Kankoohee, born in 1829 C.E. (died 1905 C.E.); Shaykh Muhammad Ilyaas actually gave bay'ah (oath of allegiance) to him in 1315 A.H. (1899 C.E.).

He later renewed his bay'ah (oath of allegiance) to Shaykh Khaleel Ahmad as-Sahaaranfooree who was one of the scholars of the Deobandiyyah group.

Shaykh 'Abdur-Raheem Shaah ad-Deobandee at-Tableeghee spent a lot of time in organising the affaris of the Jamaa'ah at-Tableegh along with Muhammad Ilyaas and his son Shaykh Muhammad Yoosuf after him.

Shaykh Ihtishaam al-Hasan al-Kaandahlawee married the sister of Muhammad Ilyaas, and spent a long time commanding the Jamaa'ah at-Tableegh whilst in the companionship of Shaykh Muhammad Ilyaas, its founder.

Aims

The movement asks the Muslims at-large to spend their time and money in spiritual journeys (called "gasht" or in Arabic "khurooj") to seek religious knowledge ("Taleem") and promote the faith. During these scheduled jouneys (usually for a specified period of 4 months, 40 days, 10 days, or at least 3 days), members of each travelling group (called jama'ats) learn the basic tenets of Islam from each other. Apart from these, a list of desired qualities of the sahaba are studied and practiced.

These are:

1. Conviction of faith - Belief in the oneness of God. This is expanded to mean that the creation cannot do anything without the will of God, but God can do everything without the creation. It also has the adjunct of belief that complete success in this world and the hereafter is only achieved in following the way of life shown by Muhammad and every other way leads to failure in this world and the hereafter.
2. Humility & Devotion in Salah - Perfection in observance of prayers.
3. Acquiring knowledge and remembrance of God
4. Good behaviour towards Muslims, and others. Sacrificing ones own needs in order to fulfil anothers needs. Includes respecting ones elders and showing kindness to somebody younger.
5. Purity of intention. Meaning that all good actions should be solely for the pleasure of God.
6. Inviting to God - Spending ones time and money in the "Path of God", calling people towards God, as Muhammad was the last messenger of God.

Manner of Propogating their Da'wah

A group from amongst them is designated to go to a particular area/town/country, whereby each member of the goup takes with them basic means upon which to sleep and other basic items which shall suffice.

When they arrive at their destination, they organise themselves in a manner whereby some of them begin cleaning the place where they shall be resting during their stay in the area; Whilst others amongst them will go out to the market places and the like remembering Allaah and calling the people to listen to their talk (bayaan - as they call it).

When the time for the bayaan arrives, they all gather together to listen to it. And after the bayaan has finished, they request members of the gathering to come out with them in the path of Allaah. And after Salaat al-Fajr, they divide the group of people who are present into groups where a group leader is appointed for each group. Then the group leader undertakes the responsibility of teaching his group members Soorah al-Faatihah and other small Soorah's of the Qur.aan. They continue in this way day in day out.

Before their period of stay is over, they encourage the people of the area to come out with them to spread their da'wah, such that some people volunteer to join them for three days or a week or a month. Each one according to his ability and circumstances, their giving up their time in accordance with the saying of Allaah:

{You are the best of peoples ever raised up for mankind} [Soorah Aal-'Imraan, Aayah 110].

And the preferred time for going out is a day in a week, and three days in a month and 40 days in a year and 4 months in a lifetime.

- They refuse invitations to attend social functions made by the people of the area they have settled in for their period of da'wah; their intention being not to busy themselves with anything other than issues of da'wah and remembrance, and that their actions are soley for the sake of Allaah.

- They do not interfere in issues of forbidding the evil, believing they are at the stage of establishing an appropriate climate for Islaamic living, and that if they were to involve themselves in such issues, then this would place obstacles in their way and turn the people away from their da'wah.

- They believe that if they correct their individuals (members) one-by-one then the evil will be automatically eradicated from amongst the masses.

- That going out and propogating their da'wah da'wah to the people helps in nurturing the da'ee and cultivating his actions, such that he feels he is an example for others to follow and that he adheres to that which he is calling the people to.

- They believe that blind following a madhhab is obligatory, and they do not permit ijtihaad, believing that the conditions of a mujtahid (one who is qualified to make ijtihaad) are not present amongst the scholars of this time.

- They have been affected by the ways of the Soofiyyah, whose da'wah is widespread in the Indian sub-continent. For example:

- It is imperative for every member of the Jamaa'ah at-Tableegh to have a Shaykh to whom he makes bay'ah (oath of allegiance) to, and whoever was to die whilst not having made bay'ah, then he has died the death of those in pre-Islaam. And often is the case that the bay'ah takes place in a public gathering so as to encourage all present to do likewise and give them all an impression that they are all in this together as one group. And the same is done amongst the women also.

- Excessive love and respect is shown to the Shaykh to whom bay'ah has been given, as is excessive love shown to the Messenger of Allaah, that which often takes them out of the fold of displaying appropriate respect to the Prophet.

- Their belief that the way of the Soofiyyah is the closest way to taste the sweetness of eemaan in the heart.

- Their being taught the names of the major personalities of the Soofiyyah such as 'Abdul-Qaadir al-Jeelaanee, who was born in Jeelaan in 470 A.H., and also as-Sahrooree, and Abu Mansoor al-Maatureedee who died in 332 A.H., and Jalaal ad-Deen ar-Roomee who was born in 604 A.H., who wrote the book al-Mathnawee.

- They have been affected by the way of the Soofiyyah, in particular the Chishtiyyah, the Qaadiriyyah, the Naqshbandiyyah and the Sahroordiyyah in India.

- There are some members who claim to have adopted the thoughts of the Jamaa'ah an-Noor of Turkey.

- Their da'wah is based upon the arousal of interest and intimidation combined, and thereby causing emotive and affective feelings. They have, thereby managed to enlist in the name of eemaan, many who have immersed themselves into sins and desires, and have directed them to worship and remembrance.

- They do not speak about political issues, and discourage their members from getting involved in these problematic issues, criticising those who do get involved. They say that politics is to leave politics.

- They misinterpret the ahaadeeth pertaining to jihaad, claiming it means to go out and give da'wah, this being to such an extent that their members quite possibly have forgotten about the real meaning of jihaad in the path of Allaah.

- They are very lenient when it comes to narrating weak ahaadeeth.

- Their main points of reference appear to be the Quraan and the Sunnah, however, in terms of 'aqeedah, they turn to the understandings of their founding Shaykhs of the Indian sub-continent, and that being the 'aqeedah of the Maatureediyyah upon the Hanafee madhhab.

- In the Arab lands they make a point of referring to Imaam an-Nawawee's Riyaadh as-Saaliheen, whereas in non-Arab lands they refer to the Tableeghee Nisaab (Tablighi Nisab) and Hayaah as-Sahaabah (Hayat Al-Sahabah), and this being full of incorrect information and weak ahaadeeth.

Their da'wah began in India, and then spread to Pakistan and Bangladesh, then later spreading to the rest of the Islaamic world, even in Arabia - such that they now have followers in Syria, Jordan, Palestine, Lebanon, Egypt, Sudan, Iraq and Saudi Arabia.

They also have followers in Europe, America, Asia and Africa.

Their worldwide headquarters is in Nizaamuddeen in Delhi, where they administer their da'wah affairs worldwide. Their headquarters in the western world is in Dewsbury, West Yorkshire, UK.

Constitution and activities

Members of any given Jama'at usually hail from varied backgrounds. Each Jama'at is usually constituted in a village or town mosque. They decide upon a route and time period of the Journey by Mash'wara or group counselling.

Each Jama'at has 5 to 20 members with one leader or Amir who is usually chosen by the members themselves before the actual journey. They usually camp in Masjid (Mosque) along the way, and preach to the people who attend the Mosque. During the day, members of the Jama'at visit Muslim houses door to door and roam the markets of the town or village they have camped in and exhort Muslims to lead a pure religious life and invite them to attend a sermon in nearby Mosque after certain prayers. Usually after the sermon, they encourage the attendees to come forward and join them on the spiritual journeys.

Since they encourage other Muslims to join in their spiritual journeys, any Muslim can easily join. There is no strict membership rules to be part of Tablighi Jamaat.

The Jamaat as a missionary organization is popular in South Asia and has many adherents internationally. The main headquarters for Tabligh Jamaat (known as a Markaz) is in Nizamuddin, New Delhi, India. Europe's main Markaz is in Dewsbury, England.east asian'main markaz is in jakarta,indonesia.main african markaz is in derbun,south africa. They have also been seen giving lectures in Al-Aqsa mousque in palestine.

Social impact

Most hamlets in the Indian subcontinent usually have a mosque called the Markaz, or centre, where weekly meetings occur. Preachers during these meetings urge people to go in Jama'at for as many days as their financial condition permits. The recommended period (but not necessary) is four months once in a life-time, a periodic planned tour schedule of 40 days in a year and 3 days in a month.

A strong grassroots support for the movement can be found in India,Pakistan, Malaysia, Thailand, Bangladesh, Sri Lanka, Fiji, Central Asian countries, East Asian countries, North and Central African countries, South American countries and the Gulf countries.

In Pakistan the movement is based in Raiwind, near Lahore. The annual Tablighi congregation in Bangladesh, the Biswa Ijtema, attracts over 3 million devotees from around the world. A large participation in Tabligh efforts are also seen in Europe, North America, South Africa, North Africa and East Asian Muslim countries.

Criticism within Islam

Some groups within Islam, like the Salafists of Saudi Arabia and the Jamaat-e-Islami of India and Pakistan, accuse Tablighi Jammaat for its policy of refraining from warning its followers of activities that could be labelled as forms of shirk (polytheism) in Islam. On the other hand, anti-Wahabi groups like the Barelvis accuse the Jamaat of propogating the Wahabi beliefs and associating with them.

The Jamaat adheres and follows to all four schools of thought of Ahlus'Sunnah and has the basic Islamic creed.

Shaykh al-Albaanee's advice to the Jamaa'ah at-Tableegh

The remedy is Knowledge, as we have always advised them. Instead of going out for this "khurooj", which has no basis in the Sunnah, whereas they make it a Sunnah to be followed. Rather they should sit in the masaajid and learn the hadeeth and fiqh and the manner of reading the Quraan correctly as it was sent down - [since many of them who speak, and this is a wicked practice which they have established for the people (in that) they encourage them to speak -] and then (they) are not able to correctly read the aayah, not to mention the ahaadeeth of the Messenger, - [since he explains the aayah in a way that causes him to fall under the saying that occurs in the knowledge of the Sciences of hadeeth ('Ilm Usoolil-hadeeth):

"That the student must learn the "Arabic language so that when he reads a hadeeth he does not
introduce mistakes into it, but reads it as the Allah's Messenger, said it"] - and if not then he
falls under the saying of the Messenger, "He who reports me that which I did not say, then let him
take his place in the Fire"

Even when the Book is in front of him and he reads from it - [then he even cannot read it properly even though the Book is fully vowel pointed] - but even so those whom we hear in many of the masaajid cannot read the hadeeth of the Messenger, properly, - not to mention the being able to explain them correctly, and not to mention explaining the rulings contained therein - whilst those sitting and listening are in dire need of this fiqh taken from the Sunnah.

Therefore the cure for those people is for them to return to the circles of knowledge in the masaajid and find a scholar who has knowledge of the different readings (Qiraa'aat), knowledge of Tajweed, knowledge of fiqh, knowledge of hadeeth and knowledge of Tafseer. - so that they can learn. Then, after that if any of them becomes able to call the people - then he has to call the people. However, they call themselves, "Jamaa'ah ad-Da'wah" and the "da'wah" is the call to Islaam, 'the group of spreading the religion', but this religion of Islaam has to be understood by the caller so that he may able to spread it correctly and properly - and if not then - ((the one who does not have something cannot give it)) and this is a well known truth.

Therefore we advise them, since in many of them we find sincerity of purpose, and that they are active in da'wah, however, what was said of old of them was true, as follows:

"Sa'd brought them in - leading them: That is not how you bring in camels, O Sa'd!)): ((That is not
how you give da'wah to Islaam O Jamaa'ah)) da'wah to Islaam requires scholars who are able -
especially if they go out from their lands to the lands of Kufr and misguidance, such as Europe and
America - as over there problems and doubts come to them which you would not even think about in the
Muslim lands - so where will they find the answer to them - he who does not have something cannot
give it.

I believe that they - Jamaa'ah at-Tableegh, if they really do wish to spread the religion of Islaam - then it is not enough that they are students, rather they must be scholars and mujtahids - taking Islaamic rulings from the Book and the Sunnah. Why? Because they go to a land where the habits, customs, usages, and problems are different to ours - so where will they get the answers from? They have no answer - rather one of them may mistakenly think that he has some knowledge - and therefore give Fatwa's - just as the Companions gave Fatwas to the injured man and killed him - they gave Fatwa without knowledge and so erred and led into error, just as the Allah's Messenger, said in the hadeeth recorded by al-Bukhaaree and Muslim,

"Verily Allaah does not take away the knowledge by removing it from the hearts of the scholars, but
He takes the knowledge away by taking away the scholars - until there does not remain any scholars,
so the people take ignorant ones as their leaders - and they are asked and give judgment without
knowledge." 

This is exactly what is happening these days - that many people give fatwas without knowledge and therefore go astray and lead others astray - therefore for those who wish to give da'wah - it is not enough that they are students, rather they must be scholars - deriving rulings from the Book and Sunnah - and if not, then they are not able to convey the message of Islaam, particularly in those foreign lands.

I end this talk with a point noted by a famous scholar of Andalus - Ibn Rushd al-Maalikee - he gave an example for the Mujtahid scholar and the Muqallid scholar - a very good example - saying,

"The example of the mujtahid and the muqallid is the example of the person who sells leather socks
and the one who makes them. So a man comes to the seller of leather socks and asks him for a
particular size [and maybe he wants an unusual size, small but wide] and he doesn't find this size
amongst his stock - so he has to go to the maker of the leather socks and say I want a leather sock
of such and such a size - and he makes it. This is the example of the mujtahid and the other one,
the muqallid (blind follower)."

So where will they find answers required in that land? Therefore we advise them strongly - since they have sincerity and feeling for Islaam, and desire to spread it amongst the people - to seek knowledge. There is no other way than that; after that, perhaps, Allaah will grant them that knowledge and open the door of true da'wah to them, and if not, then, the one who does not possess something cannot simply give it to others.

Our way, is that "the best of guidance is the guidance of Allah's Messenger Muhammad", and this is the text agreed upon by all Jamaa'ahs amongst Muslims throughout the world. No one says, "The best of guidance is the guidance of Abu Haneefah, or Maalik, or ash-Shaafi'ee, or Ahmad", and yet, all of them hold that they are people of knowledge and excellence and that their purpose is to follow the Messenger and his way.

Hence, all Muslims, irrespective of group or sect, agree upon this basic principle that "the best of guidance is the guidance of Prophet Muhammad". Despite this agreement there is still some difference with regard to how that is put into practice and in making this Prophetic truth a fact upon the face of this earth. It is here that they differ, and we have just discussed about what is knowledge, which is "what is commanded by Allaah and His Messenger". There is also no disagreement about this fact. However, in practice today you hardly ever hear a scholar answer a question by saying, "Allaah Ta'aala says…." Or "The Prophet Muhammad said...". Instead they say "so and so says…", and that is NOT knowledge. So what is important for the Muslims today is that they come together upon the principles - and these are agreed amongst them - and stick to them and not leave them on one side and we say, "The best of guidance is the guidance of Muhammad".

Then we also see, after that, that one person prays in a certain manner and another in a different way and another and so on…, and likewise in wudoo., fasting, Hajj etc. etc. Why? What is the reason? The only reason is that they have NOT followed the simple basic principle of "the best of guidance is the guidance of Muhammad" Why is this so? Because making this principle a reality in our religious life requires knowledge of what Allaah and His Messenger, says. In particular what is authentically reported from the Messenger and keeping away from that which is NOT authentic from the Messenger - so where is this way, its method and application today?

Then we return to the question and say, ((All of the Jamaa'ahs amongst the Muslims say (( the best of guidance is the guidance of Muhammad)), but the Jamaa'ah at-Tableegh and others - we do not particularise them alone since the problem is general - has their 'aqeedah become one - and they have been in existence for many years.

So has the 'aqeedah of its members become a single 'aqeedah? Has their 'ibaadah (worship) become one? etc. In my opinion the answer is "NO", since you will find amongst them, the Hanafee, the Shaafi'ee, the Maalikee, and the Hanbalee, just as you would find outside the Jamaa'ah, and so on in this way there is no difference between them and the other Jamaa'ahs. Likewise within Jamaa'ah at-Tableegh you will find people who lean towards the Book and the Sunnah as we have just explained. However, you do not find amongst them scholars who guide these (people) to the Book and the Sunnah. Instead, they rely upon any scholar who will explain to them what is in the Book and the Sunnah since they believe that it is the Qur.aan and the Sunnah that are to be acted upon. As for the great majority of them, they are not like that. The reason is that not all of them have that belief which would unite them if they possessed it. Therefore, you see them do many things at variance with the Sunnah. Eg; (this thing) which they alone do and have particulate themselves with, from amongst all of the various different Jamaa'ahs.

This is what they call "khurooj" - going out in the way of Allaah - meaning going out with the Jamaa'ah to various towns, cities, lands and even non-Muslim countries. So we always remind them that going out in the way of Allaah is a good thing since the Messenger said:

"He who takes a path seeking knowledge. Allaah makes it easy for him a path to Paradise". 

However, if they believe, along with us, that the best guidance is the guidance of Muhammad, then (we ask), "had the Prophet and his noble companions used to go out in tens in that way to give da'wah of Islaam?" And the people in the time of the Messenger were in greater need of knowledge since they were surrounded by the unbelievers. So the Prophet would send a knowledgeable one and not send ten or twenty along with him who did not know anything. Rather they would learn from the people of knowledge in their own lands.

So I am sure you all know that Prophet Muhammad sent Mu'aadh Ibn Jabal, alone, Abu Mousa alone, and likewise 'Alee, Abu 'Ubaydah and Dihyah etc. etc. all singly. We do not find at any time in his blessed life that Prophet Muhammad sent along with a scholar, people who were not scholars - to Yemen. What was in Yemen but Shirk and Kufr, and consider, there was need in the time of the Messenger.

Therefore we say that the foundation of da'wah is Knowledge - Knowledge of the Book and the Sunnah - and I would draw your attention to the fact that despite being around many years they still do not have a single unifying 'aqeedah nor a single unifying worship, nor commonality in their prayers. So what is it you will convey to the people while you have not yet conveyed it to your ownselves? Begin with your ownselves first, then those around you. What will the Jamaa'ah at-Tableegh convey if they themselves have not still agreed in 'aqeedah? As far as I know, Jamaa'ah at-Tableegh does not give any importance to the affairs of 'aqeedah. Indeed, many of them state openly that, "we do not go into the affairs of 'aqeedah since they cause differences amongst the Muslims", nor do they take care to correct their worship and Prayers and make that in accordance with the Sunnah. So he who does not possess something cannot give it to another.

They call to Islaam. What is Islaam? Prayer!, Fasting!, Zakaah! etc. If a questioner comes and asks, "How did the Messenger of Allaah perform Salaah?" to one of their callers (Da'ee), not just one of their common followers, then he cannot answer. Why? Because from the beginning, from their first principles, they are NOT taught to, first of all, make sure that they are upon following the Book of Allaah and the Sunnah of the Messenger of Allaah. Either he will be restricted to a particular madhhab or following a particular Soofee order - about which some Soofee's speak openly and say,

"The number of ways to Allaah are like the number of created beings". 

So, perhaps, this Shaykh belongs to one of those Soofee orders about which the scholars are agreed that nothing of them ever existed in the first three generations after the Messenger whose excellence was testified to and Allaah Himself says:

"Verily, this is My Way, leading Straight: follow it: follow not (other) paths: they will scatter
you about from His (great) Path'"
[Soorah al-An'aam, Aayah 153].

And so if the head of the callers who established the Jamaa'ah at-Tableegh; he himself follows a particular madhhab, blindly - Hanafee or Shafi'ee or any other; And he himself follows one of these Soofee orders - then what is this Islaam that they call to? Prayer only? We often hear and know that many people who had not used to pray have started to pray - we do not deny that. We know many extreme Soofee's in all the lands of Islaam, and particularly Syria, where they have lived for many years - Shaykhs of the Soofee's who devour the people's wealth and live upon the hunger of their followers - and yet people who were formerly drunkards become their followers and begin to pray. But is that what is wanted? That a person becomes like the example mentioned by the Messenger,

"The example of the scholar who does NOT act on his Knowledge is that of a lamp which gives light to
the people and burns itself away." 

That is not what is wanted. What is wanted is that the Muslim gives da'wah having a certain Knowledge of his religion - and where does he get that knowledge from? As we have said: Either he himself becomes a scholar by studying the Book and the Sunnah or he takes the Book and the Sunnah from one who is a scholar of that. We do not find that amongst the followers of Jamaa'at-ut-Tableegh - and for all these years - and likewise for the Ikhwanul Muslimeen - and they have not come together in their thinking - so within the Ikhwan you find those who adhere to the way of the Pious Predecessors, the Soofee, the follower of a madhhab, and in some lands even the Shee'ah - we know that from their long history - what Islaam is it that they call to?

And know after mentioning their shortcomings - I advise them - that instead of going out for this "Khurooj" which was, firstly, not found in the time of the Prophet and secondly, that it is organized in a way that has no basis in Islaam - three days, four days etc. - Instead of that "Khurooj", which did not exist in the first and best period of Islaam, sit in the masaajid and study the Book of Allaah, either by yourselves if you are from the former group and if not, then, by asking the people of Knowledge if you do not know.

And we often hear them begin their lesson with the saying: "Our success lies in following the Sunnah". Fine, but if you ask, "What is the Sunnah in the Prayer that you have just performed?". He doesn't know. The Imaam sits after the prayer, opens "Riyaadh as-Saaliheen" - and what a good book it is - he reads two or three ahaadeeth and does not explain them or make their meaning clear - reading only the text. Then the people go away not knowing anything. Why? Because the Shaykh didn't explain. Why? Because he doesn't have something, hence he cannot give it.

So, instead of wasting time reading ahaadeeth which they do not understand - let one or two of them out of the thousands seek knowledge - tafseer, hadeeth, language etc. Then, let them call the people to Islaam upon clear guidance. The Jamaa'ah at-Tableegh in this form, what do they call to? To Islaam, fine. Then what is the 'aqeedah that a Muslim has to have? Is it the Ash'aree 'aqeedah, the Maatureedee 'aqeedah or the 'aqeedah of Ahlul hadeeth? Each is upon that which he found his father, mother, grandfather - or from al-Azhar or the latest Islaamic University etc. Otherwise his mind is completely empty, neither having this nor that - what is the reason?

Firstly, it is not part of their system that they teach their Jamaa'ah the 'aqeedah.

Secondly, it is not part of their program to teach the people what is Sunnah and what is Bid'ah - and the Arab Muslim poet of old said: "I learnt what was bad not for its own sake but to avoid it: and he who does not know bad from good falls into it." And this poetic wisdom is taken from the hadeeth of Hudhayfah Ibn al-Yamaanee who said about himself:

"The people used to ask Allaah's Messenger, (sal-Allaahu `alayhe wa sallam), about the good. And I
used to ask about the bad fearing it would come to me…"

And as the poet said: "Sa'd brought in [the camels], leading them: O Sa'd - that is not how you bring camels in."

If you call to Islaam - you have to know what it is, beginning with Eemaan and perhaps the brothers will recall the hadeeth: "That a man came to the Prophet with very white clothes and black hair... [the hadeeth of Jibreel concerning Islaam, Eemaan and Ihsaan…]…"

Eemaan in Allaah - I have never heard any of our brothers explain the word "Eemaan in Allaah" - of which it is possible to write volumes about, and it is sufficient for us that Shaykh al-Islaam Ibn Taymiyyah wrote a whole book called "Kitaabul-Eemaan" - and the muhaddithoon (scholars of hadeeth) of old wrote such books such as Ibn Abee Shaybah and Abu 'Ubayd al-Qaasim as-Sallaam - all of them writing books on Eemaan.

What is "Eemaan in Allaah? The Muslims believe in Allaah, the Christians believe in Allaah, the Jews believe in Allaah, everyone but the atheists believe in Allaah. But each one's belief in Allaah is different from the other. So what is that Eemaan (in Allaah) which is the first condition of Eemaan? This topic is never studied. This Eemaan contains the belief in the Oneness of Allaah's self; it contains the Oneness of Allaah's worship - that He alone is worshipped; it contains Allaah's Uniqueness in his Attributes.

Jamaa'ah at-Tableegh do not speak about these at all - so then, what O Brother is this Islaam that you call people to? And where are you with regard to Prophet's sayings:

((Pray as you see me praying)) 

and

((Take your rites of Hajj from me for I do not know - perhaps I will not meet you after this year)).

Then, our advice is that some - not all thousands or millions of them - but tens or thousands of them should obtain knowledge of the religion who then can guide them to the following of Allaah's Book and the ahaadeeth of Allaah's Messenger.

As for the going out - then no one should go out except for the scholar - as shown in the guidance of Allaah's Messenger. As for spreading the religion - then each person passes on what he knows - but that is not to be in ordered form that people from Amman leave their families and children and go to Europe and America. Let them remain at home and learn Allaah's religion as did the Companions of the Prophet. We again repeat:

"The best of guidance is the guidance of Muhammad."

Where are those who best understand this rule? Without a doubt they were the Companions of the Prophet, then those who came after them, then those who came even after them. Fourteen centuries have passed and whatever we might say about changing times or methods etc. - we are now in the 1400's and never in these 1400 years did a group of scholars go out in hundreds in this way, travelling through the lands to give da'wah. Why did they not do that? Therefore the scholars say,

"And every good is in the following of those who came before, and every evil lies in the innovations
of the latter people."

No one will argue about giving da'wah since Allaah Ta'aala says:

"Let there arise out of you a group of people…,
 [Soorah Aal-'Imraan, Aayah 104] 

but the problem lies in the method of da'wah and the way it is given, and what is introduced into that which had not been used to be in the time of the Prophet, and that one having knowledge goes out - why does he go out? To learn! Brother, stay in your homes, the masjid is next door, sit there and learn from the scholars.

From someone in the audience asking what is wrong with going out to the masaajid.

O beloved Brother, may Allaah be Pleased with you - this is NOT the point of discussion - do not enter us into issues which are not related to where the problem lies…, I say there is no problem - but the ones nearer to you have more right, your family, your neighbors etc. then to whom will you call? Have you taught your family the correct 'aqeedah? And taught them how the Prophet, used to pray? Jamaa'ah at-Tableegh do NOT learn or teach how the Prophet used to pray and make Hajj etc. So as a member of Jamaa'ah at-Tableegh have you taught that which is obligatory to your family whom you live with? They are the closest of people to you. So you leave them alone and go to another town and say to me "what is wrong?" - I say there is nothing wrong, but start with yourselves, then those closest to you. Do not leave your land - going here and there - he who does not have something cannot give it.

We in ash-Shaam (Syria), have an example which they mention - they say:

"That there was a Kurdish man, zealous for Islaam, but knowing very little about it - he met a Jew
on the road one day and said to him ((become a Muslim or I will kill you)), so he replied; ((I will
become a Muslim - what do I say?)) He said: ((By Allaah, I don't know!))"

What benefit is this type of enthusiasm - he doesn't even know what to say to the Jew about Islaam. So we say, - that before this enthusiasm - sit and learn what Islaam is - then spread it amongst the people in the best way. And this is enough of a mention of the short-comings of Jamaa'ah at-Tableegh. And we do not wish to go further into the details since that requires research of their history - and what is correct and what is not - but that which is very clear. Is that this "Khurooj" in groups who hardly know anything about Islaam?

<INTERRUPTION: This accusation you make..., that you say that they don't pray in the way the Prophet>

Brother, it is not an accusation - It is something we see.

Then as I have said to you - if we do find someone amongst Jamaa'ah at-Tableegh praying according to the Sunnah, then this Sunnah has not come from them but from outside. So, in this case you are like the person mentioned in the Quran:

"And one of her household saw (this) and bore witness, (thus)…,"
 [Soorah Yoosuf, Aayah 26].

Al-Hamdu-Lillaah, and you pray according to the book, Sifatus-Salaatin-Nabee, - why don't you pray according to a book produced by Jamaa'ah at-Tableegh? Because they haven't produced any such book. Then - we return to what is most important - to 'aqeedah - so do you say that we accuse them of not giving importance to 'aqeedah? Well, they themselves clearly state that - they do not call to 'aqeedah, nor to the Book and the Sunnah - everyone remains upon his madhhab…

I say, as long as the Jamaa'ah at-Tableegh want to spread Islaam and have this enthusiasm - then the Sunnah must come from them - not have to be taken from other Jamaa'aha. I know them from Syria and from sitting with them, and I know them here….. so I am not ignorant of them, so that you say that I accuse them. Rather you accuse us of accusing them - but I speak based on knowledge…

So, in brief, with regard to the Jamaa'ah at-Tableegh - we are thankful for their enthusiasm but not for the way in which they show it. This enthusiasm has to have knowledge attached to it - and knowledge as has preceded is "what Allaah and His Messenger say". This hadeeth is authentic. Is there any scholar amongst them who is able to say that this hadeeth is weak so that he can be upon clear guidance in his religion? They do not have such a one to this day. Why? Because their way is at variance with the correct way:

"Verily, this is My Way, leading Straight: follow it: follow not (other) paths}, 
[Soorah al-An'aam, Aayah 153]. 

Ameers

There have been 4 ameers (leaders) of the Tablighi Jamaat so far. The first one, also the founder, was Maulana Ilyas Khan Dhalvi. The second one was Maulana Yusuf Khandhalvi. The third one was Maualana Inaam ul Hasan. The fourth and present one is Maulana Saad Khan Dhalvi.

Allegations from U.S. counter-terrorist officials

Dozens of the Combatant Status Review Tribunals conducted by the United States on their captives imprisoned at their Guantanamo Bay Naval Base, in Cuba. say:

"The Jamat al Tabligh, a Pakistani-based Islamic Missionary organization, is being used as a cover to mask travel and activities of terrorists including members of al Qaida."

The New York Times reported that a brief stay at a Tablighi Jamaat hostel lead to the decision to capture Guantanamo Bay detainee Murat Kurnaz.

The Jamaat Tabligh themselves condemn terrorism and are strictly non-political. Their focus is on the spiritual enlightenment of the soul and adheres to the Islamic creed and rituals.

See also

• Deobandi Analysis on the Sect of Deoband
• Islam in India
• Islam in Pakistan
• Islam in Bangladesh
• Biswa Ijtema, the annual congregation in Bangladesh

External links

• Fiqh of Dawah
• Tablighi Audio
• Dawah
• Scholar’s attachment with Tabligh site in South Africa
• Scholar’s attachment with Tabligh site in Chicago, IL, USA
• Maulana Tariq Jamil