History of the Jews in Azerbaijan

Azerbaijani Jews are Jews (Judæo-Tat: çuhuro / жугьуро / ז'אוּהאוּרו; Template:Lang-yi; Azeri: cuhudlar, yəhudilər; Template:Lang-ru) who live in Azerbaijan.

Distribution

Historically Jews in Azerbaijan have been represented by various subgroups, mainly Mountain Jews, Ashkenazi Jews and Georgian Jews. Azerbaijan at one point was or still is home to smaller communities of Krymchaks, Kurdish Jews and Bukharian Jews, as well Gers (converts) and non-Jewish Judaistic groups like Subbotniks. In 2002, the total number of Jewish residents in Azerbaijan was 8,900 people with about 5,500 of them being Mountain Jews. A few more thousand descend from mixed families. As of 2010, the total Jewish population in Azerbaijan was 6,400. Jews mainly reside in the cities of Baku, Sumqayit, Quba, Oğuz, Goychay and the town of Qırmızı Qəsəbə, the only town in the world where Mountain Jews constitute the majority. Historically, Jews used to live in and around the city of Shamakhi (mainly in the village of Mücü), but the community has been non-existent since the early 1920s.

History

Azerbaijani Jewry traces its roots back to the existence of Caucasian Albania, an ancient and early medieval kingdom situated in what is now Azerbaijan, and populated with predecessors of modern Lezgins, Tsakhurs, Azeris, Udis, etc. Archaeological excavations carried out in 1990 resulted in the discovery of the remains of the 7th century Jewish settlement near Baku and of a synagogue 25 kilometres to the southeast of Guba.

A class held at a Jewish school in Quba (early 1920s)

The first religious meeting-house in Baku was built in 1832 and was reorganized into a synagogue in 1896; more synagogues were built in Baku and its suburbs in the late 19th century. The first choir synagogue in Baku opened in 1910.

From the late 19th century Baku became one of the centres of the Zionist movement in the Russian Empire. The first Hovevei Zion was established here in 1891, followed by the first Zionist organization in 1899. The movement remained strong in the short-lived Democratic Republic of Azerbaijan (1918–1920) marked with the establishment of the Jewish Popular University in 1919, periodicals printed in Yiddish, Hebrew, Judæo-Tat and Russian, and a number of schools, social clubs, benevolent societies and cultural organizations.

After Sovietization all Zionism-related activities including those of cultural nature that were carried out in Hebrew were banned. In the early 1920s a few hundred Mountain Jewish families from Azerbaijan and Dagestan left for Israel and settled in Tel-Aviv. The next aliyah did not take place until the 1970s, after the ban on Jewish immigration to Israel was lifted (see: Refusenik (Soviet Union)). Between 1972 and 1978 around 3,000 people left Azerbaijan for Israel. 1970 was the demographic peak for Azerbaijani Jews; according to the census, 41,288 Jews resided in Azerbaijan that year.

Many Jewish émigrés from Azerbaijan settled in Tel-Aviv and Haifa. There are relatively large communities of Mountain Jewish expatriates from Azerbaijan in New York and Toronto.

A new Jewish synagogue, which became the biggest synagogue of Europe was opened in Baku on March 9, 2003. There is also a Jewish school, which has been operating in Azerbaijan since 2003. Currently, there are three synagogues in Baku, two in Quba and one in Oghuz.

Mountain Jews

Main article: Mountain Jews

Jewish woman from Guba by Max Tilke (19th cent. painting)

Different theories have been brought forward regarding the origin of Mountain Jews and the exact date of their settlement in the Caucasus. The commonly accepted theory views Mountain Jews as early medieval immigrants from Persia and possibly the Byzantine Empire forced out by Islamic conquests. They settled in Caucasian Albania, on the left bank of the Kura River and interacted with the Kypchak Kaganate of Khazaria, which lied to the north. It was through these early Jewish communities that the Khazars converted to Judaism making it their state religion.

In the following centuries, Mountain Jews are believed to have moved further north making way to mass migration of Oguz Turks into the region. Their increase in number was supported by a constant flow of Jews from Iran. In the late Middle Ages Jews from Gilan founded a settlement in Oguz. Throughout the medieval epoch Mountain Jews were establishing cultural and economic ties with other Jewish communities of the Mediterranean. Agriculture and fabric trade was their main occupation until Sovietization. Some families practiced polygamy. In 1730, Huseyn Ali, the ruler of the Quba Khanate (then newly-separated from the Safavid Empire), issued a decree according to which Jews could own property in the khanate.

According to the 1926 Soviet census, there were 7,500 Mountain Jews in Azerbaijan (roughly 25% of the country's entire Jewish population). The exact numbers of the late Soviet period are unknown, since many were counted or preferred to be counted as Tats mostly due to the anti-Semitic attitude of the Soviet government. The theory of common origins of Tats and Mountain Jews (previously referred to as Judæo-Tats) has been vehemently dismissed by a number of researchers.

Mountain Jews currently dominate the entire Jewish Diaspora of Azerbaijan. They speak a distinct dialect of the Tat language called Juhuri or Judæo-Tat. The majority speaks more than one language, the second and/or third one most often being Azeri or Russian.

Ashkenazi Jews

Main article: Ashkenazi Jews

See also: Azerbaijan Democratic Republic

Dr.Yevsei Gindes, Minister of Health of the Azerbaijan Democratic Republic

1811 is the year when the first Ashkenazi Jews settled in Baku, but their mass immigration to what is now Azerbaijan did not start until the 1870s. Their immigration was relatively steady leading them to outnumber the local Mountain Jewish community by 1910. They settled mostly in the booming oil-rich city of Baku. The Caspian-Black Sea Company, one of the leading oil companies in the Russian Empire, was established in Baku by the wealthy Rothschild family of German Jewish origin. Ashkenazi Jews continued immigrating to Azerbaijan until the late 1940s, with a number of them being World War II evacuees from Russia, Ukraine and Belarus who chose to stay in their country of refuge.

Ashkenazi Jews were particularly active in Azerbaijani politics. Dr.Yevsei Gindes, a Kiev native, served as Minister of Health of the Democratic Republic of Azerbaijan (1918–1920). Along with that, 6 of the 26 Baku Commissars were Ashkenazi Jewish. As of 1912, around ⅓ of Baku's registered lawyers and physicians were Ashkenazi Jewish as well.

The post-1972 aliyah largely affected this subgroup of Azerbaijani Jews, as among all they were more exposed to emigration. This resulted in the decline of their number, making Mountain Jews the largest Jewish group of Azerbaijan by the mid-1990s.

Similar to many immigrant communities of the Czarist and Soviet eras in Azerbaijan, Ashkenazi Jews appear to be linguistically Russified. The majority of Ashkenazi Jews speak Russian as their first language with Azeri sometimes being spoken as the second. The number of Yiddish-speakers is unknown.

Other Jewish subgroups

It is not clear whether local Jewish communities had established ties with Georgian Jews before the Czarist epoch, however by the 1910s the Georgian Jewish diaspora in Baku already accounted for its own educational club. Today there are a few hundreds of Georgian Jews living in Azerbaijan.

In 1827 first groups of Judæo-Aramaic-speaking Kurdish Jews started settling in Azerbaijan. In 1919–1939 a synagogue for Kurdish Jews functioned in Baku. After Sovietization the attitude of the Stalinist Soviet government towards them was somewhat unfavourable, and in 1951 all Kurdish Jews were deported from the Caucasus.

Krymchaks, who nowadays number only 2,500 people worldwide, consequently remained in quite low numbers in Azerbaijan throughout the 20th century. There were only 41 of them in the country, as of 1989. Bukharian Jews numbered 88 persons.

Gers and Subbotniks

Gers and Subbotniks were ethnic Russians from various parts of Russia who converted to Judaism primarily in the 1820s. In 1839–1841 the Czarist government expelled these communities to the newly-conquered South Caucasus, mainly to what is now Azerbaijan. Upon arriving here, they founded several settlements around Jalilabad (then called Astrakhan-Bazar), of which the largest one was Privolnoe. It later became the largest Judaistic Russian settlement in Russia. By the late Soviet epoch the overall number of Gers and Subbotniks in Azerbaijan was 5,000. There were only around 200 of them left in 1997 (when the region was visited by a research group from Saint Petersburg) with many planning to move to Russia and leaving virtually no chance for further preservation of this unique community.

Life of the community

Beginning in the 1960s, Azerbaijan's Jewish community experienced cultural revival. Jewish samizdat publications started being printed. Many cultural and Zionist organizations were reestablished in Baku and Sumqayit since 1987, and the first legal Hebrew courses in the Soviet Union were opened in Baku.

Education in Jewish languages was discontinued by the Kremlin in the 1930s and the 1940s, and teaching in Yiddish and Juhuri was replaced by that in Russian. After the fall of the Soviet Union, a yeshiva opened in Baku in 1994 and an Ohr Avner Chabad Day School was established in 1999. As of 1994, Hebrew was studied at one state university and offered as a course choice in two secondary schools. On May 31, 2007, a groundbreaking ceremony for the construction of the Ohr Avner Chabad Centre for Jewish Studies took place in Baku. The centre is intended to include a day school, a kindergarten, residence halls, a scientific centre, a library, etc.

As of 2007, there are three synagogues in Baku (one for each community, the Ashkenazi, Mountain and Georgian; the second one being the largest in the Caucasus), two in Qırmızı Qəsəbə near Quba, and one in Oğuz . The Ger synagogue in Privolnoe is probably no longer functioning due to active emigration within the Ger community in the 1990s.

In 2005, Yevda Abramov, himself a Jew, was elected to the National Assembly of Azerbaijan as an MP representing the Rural Guba riding.

Antisemitism in Azerbaijan

According to the Report on Global Anti-Semitism released by the USA Bureau of Democracy, Human Rights, and Labor on January 5, 2005, "Cases of prejudice and discrimination against Jews in the country were very limited, and in the few instances of anti-Semitic activity the Government has been quick to respond. The Government does not condone or tolerate persecution of Jews by any party".

Despite antisemitism has not historically been a problem in Azerbaijan, in the 1990s there was rise of anti-Armenian and anti-Russian nationalism (in Azerbaijan Jews are also seen as ethnically Russian). Jewish emigration from Azerbaijan increased during the Nagorno-Karabakh War: Jews feared both becoming casualties of war and becoming the targets of hostility that had previously been directed at Armenians.

The former Interior Minister of Azerbaijan (1992−93) and later a political prisoner Isgandar Hamidov, now chairman of the unregistered National Democratic Party (Boz Gurd), made antisemitic and anti-Israel statements. According to The Stephen Roth Institute, Tel Aviv University report, Hamidov accused the Jews "of owning all the land in northern Azerbaijan, of trying to get hold of other assets and of acting as if they owned the world".

The Islamic Party of Azerbaijan, whose official status as a party was revoked in 1995, routinely disseminates antisemitic messages through their newspapers and radio channels, with statements such as "Throw the Jews out!" and "Jews should go where they belong or be destroyed."

According to the Radio Liberty report, in October, 2001 fifty gravestones in a Jewish cemetery were desecrated in Baku. The leader of the Religious Community of Mountain Jews of Azerbaijan, Semyon Ikhilov, was quoted by Radio Liberty as saying that this is not the first time such an attack has taken place. In 2002 the government of Azerbaijan has warned of the threat of rising Islamic extremism to Jewish and minority Christian groups and has closed some mosques connected with radical Islamism.

In 2006, a group of residents of the village of Nardaran, "a stronghold for Shia Islamists" in Azerbaijan, during their demonstrations demanded severe punishment for Rafiq Tağı, an Azerbaijani journalist who wrote an article that was deemed to be critical of Islam and the Prophet Muhammad. Protesters carried placards saying "Death to Israel!" and all speeches were met with a loud "Allahu Akbar!" Hajiagha Nuriyev, chairman of Azerbaijan's unregistered Islamic Party, said that Tağı was "acting on behalf of international Zionism and Armenia".

The main manifestations of anti-Semitism in Azerbaijan in recent years are connected with Islamist activities. In 2008, four Azerbaijanians and two citizens of Lebanon were arrested in Azerbaijan and founded guilty in the preparation of a terroristic attack against the Embassy of Israel and a number of other places. When the Mavi Marmara was stopped in the night of May 31, 2010, as a reaction, anti-Israeli demonstrations took place in Baku and other cities, and they featured radical anti-Semitic slogans.

In 2011, the top religious organization in Azerbaijan claimed that Azerbaijan's Jewish community intends to gain control of the country. The representative of the Caucasian Muslim Board, Haji Akif, accused Azerbaijani Jews of separatism in the city of Gobi and for planning to overthrow the local government.

In 2011, popular Russian TV anchorman Vladimir Solovyov, after criticising as xenophobia the policy of discrimination by Azerbaijan's national airline which prohibited a Russian citizen, Sergei Giordjian, from boarding a flight to Baku because of his Armenian origin, received anti-semitic letters from Azerbaijan. "It is amusing to read letters that arrive from Azerbaijan. Animalistic antisemitism. In every second letter. Dark Middle Ages way of thinking", wrote Solovyov.

Famous Azerbaijani Jews

Many world-renowned Jewish intellectuals, artists, sports personalities and others came from Azerbaijan, some of which included: Mirza Khazar an eminent Azerbaijani author, political analyst, legendary anchorman, radio journalist, publisher, translator of The New Testament into Azerbaijani language, Nobel Prize winning physicist Lev Landau, pianist Bella Davidovich, singer Sarit Hadad , writer Lev Nussimbaum, chess players Garry Kasparov (world champion, a half-Jewish, half-Armenian), Emil Sutovsky, Tatiana Zatulovskaya, businessman Telman Ismailov, and a National Hero of Azerbaijan Albert Agarunov.

See also

• Jews of Azerbaijan, a Jewish cultural organization of Azerbaijan
• Ohr Avner Chabad Day School (Baku)
• Mountain Jews
• Qırmızı Qəsəbə, the only completely Jewish town outside of Israel
• Religion in Azerbaijan
• Judaism by country

References

Gavril Ilizarov

External links

• Free Political Journal
• Official Web-Site of Azerbaijani Jews
• Humanitarian Association of Jewish Women of Azerbaijan
• Chabad centres in Azerbaijan
• Jewish Azerbaijan
• Union of Councils for Soviet Jews. FSUMonitor:Azerbaijan