Iranian peoples

The Iranian peoples (See for local names) are a collection of ethnic groups defined by their usage of Iranian languages and their descent from ancient Iranian peoples. The Iranian peoples live chiefly in Southwest Asia, Central Asia, the Caucasus and parts of South Asia, though speakers of Iranian languages were once found throughout Eurasia, from the Balkans to western China. As Iranian peoples are not confined to the borders of the current state of Iran, the term Iranic peoples is sometimes used to avoid confusion with the citizens of Iran.

The series of ethnic groups which comprise the Iranian peoples are traced to a branch of the ancient Indo-European Aryans known as the Iranians or Proto-Iranians. Archaeological finds in Russia, Central Asia and the Middle East have elucidated some scant information about the way of life of these early peoples. The Iranian peoples have played an important role throughout history: the Achaemenid Persians established one of the world's first multi-national states and the Scythian-Sarmatian nomads dominated the vast expanses of Russia and western Siberia for centuries with a group of Sarmatian warrior women possibly being the inspiration for the Greek legend of the Amazons. In addition, the various religions of the Iranian peoples, including Zoroastrianism and Manichaeism, are believed by some scholars to be important early philosophical influences on Judeo-Christianity. Early Iranian tribes were the ancestors of many peoples, including the Persians, Kurds, Pashtuns and many other smaller groups.

Etymology and usage

The term Iranian is derived from Iran (lit: "Land of the Aryans"). The old Proto-Indo-Iranian term Arya, meaning "noble", is believed to have been one of a series of self-referential terms used by the Aryans, at least in the areas populated by Aryans who migrated south from Central Asia and/or southern Russia. Their ancient homeland was referred to as Airyanem Vaejah and varied in its geographic range, sometimes referring to Fars (according to Eratosthenes), the area around Herat (Pliny's view) and even the entire expanse of the Iranian plateau (Strabo's designation).

From a linguistic standpoint, the term Iranian peoples is similar in its usage to the term Germanic peoples, which includes various peoples who speak Germanic languages such as German, English and Dutch, Norwegian, or the term Slavic peoples, which includes various speakers of Slavic languages including Russians, Bosniaks and Serbs. Thus, along similar lines, the Iranian peoples include not only the Persians and Tajiks (or eastern Persians) of Iran, Afghanistan and Tajikistan, but also the Pashtuns, Kurds, Ossetians, Zazas, Baloch and other groups. The academic usage of the term Iranian peoples or Iranic peoples is thus distinct from the state of Iran and its various citizens (who are all Iranian by nationality and thus popularly referred to as Iranians) in the same way that Germanic peoples is distinct from Germans. Many citizens of Iran are not necessarily "Iranian peoples" by virtue of not being speakers of Iranian languages and may not have discernible ties to ancient Iranian tribes.

History and settlement

Main article: Ancient Iranian peoples

Roots

Main article: Indo-Iranians

The extent of the BMAC (according to the EIEC).

Having descended from the Proto-Indo-Iranians, the Proto-Iranians separated from the Indo-Aryans, Nuristanis and Dards in the early 2nd millennium BCE, located in Central Asia or Afghanistan. The area between northern Afghanistan and the Aral Sea is hypothesized to have been the region where the Proto-Iranians first emerged, following the separation of Indo-Iranian tribes, in particular the Bactria-Margiana Archaeological Complex, a Bronze Age culture of Central Asia.

By the early 1st millennium, Ancient Iranian peoples such as Medes, Persians, Bactrians and Parthians populated the Iranian plateau, while others such as the Scythians, Cimmerians, Sarmatians and Alans populated the steppes north of the Black Sea. The Saka and Scythian tribes spread as far west as the Balkans and as far east as Xinjiang.

The division into an "Eastern" and a "Western" group by the early 1st millennium is visible in Avestan vs. Old Persian, the two oldest known Iranian languages. The Avestan texts known as the Gathas are believed to have been written by Zoroaster, the founder of Zoroastrianism, with the Yaz culture (ca. 1500–1100 BC) as a candidate for the development of Eastern Iranian culture.

Old Persian appears to have been established in written form following the creation of the Old Persian script, inspired by the cuneiform script of the Assyrians.

Western Iranians

Geographical extent of Iranian influence in the 1st century BCE. The Parthian Empire (mostly Western Iranian) is shown in red, other areas, dominated by Scythia (mostly Eastern Iranian), in orange.

The ancient Persians established themselves in the western portion of the Iranian plateau and appear to have interacted considerably with the Elamites and Babylonians, while the Medes also entered in contact with the Assyrians. Remnants of the Median language and Old Persian show their common Proto-Iranian roots, emphasized in Strabo and Herodotus' description of their languages as very similar to the languages spoken by the Bactrians and Soghdians in the east. Following the establishment of the Achaemenid Empire, the Persian language spread from Fars to various regions of the empire, with the modern dialects of Iran, Afghanistan (also known as Dari) and Central-Asia (known as Tajiki) descending from Old Persian.

Old Persian is first attested in the Behistun Inscription (ca. 515 BC), recording a proclamation by Darius I of Persia. The inscription provides a link in the Iranian languages to the usage of the term Arya in early Indo-Aryan texts. The Achaemenid kings usually wrote their inscriptions in trilingual form (Elamite, Babylonian and Old Persian) while the most used administrative languages were Aramaic and Elamite, which suggests a multicultural society.

The early inhabitants of the Achaemenid Empire appear to have adopted the religion of Zoroastrianism. Other prominent Iranian peoples, such as the Kurds, are surmised to stem from Iranic populations that mixed with Caucasian peoples such as the Hurrians, due to some unique qualities found in the Kurdish language that mirror those found in Caucasian languages. The Baloch relate an oral tradition regarding their migration from Aleppo, Syria around the year 1000 AD, whereas linguistic evidence links Balochi to Kurdish and Zazaki.

Eastern Iranians

While the Iranian tribes of the south are better known through their modern counterparts, the tribes which remained largely in the vast Eurasian expanse are known through the references made to them by the ancient Greeks, Persians, Indo-Aryans as well as by archaeological finds. Many ancient Sanskrit texts make references to tribes like Sakas, Paradas, Kambojas, Bahlikas, Uttaramadras, Madras, Lohas, Parama Kambojas, Rishikas, Tukharas or Tusharas etc and locate them in the (Uttarapatha) (north-west) division, in Central Asia, beyond Hindukush range. The Greek chronicler, Herodotus (5th century BC) makes references to a nomadic people whom he identifies as the Scythians and describes as having dwelt in what is today southern Russia.

Scythian Horseman, Pazyryk felt artifact, c. 300 BC.

It is believed that these Scythians were conquered by their eastern cousins, the Sarmatians, who are mentioned by Strabo as the dominant tribe which controlled the southern Russian steppe by the 1st millennium AD. These Sarmatians were also known to the Romans, who conquered the western tribes in the Balkans and sent Sarmatian conscripts, as part of Roman legions, as far west as Roman Britain.

The Sarmatians of the east became the Alans, who also ventured far and wide, with a branch ending up in Western Europe and North Africa, as they accompanied the Germanic Vandals during their migrations. The modern Ossetians are believed to be the sole direct descendants of the Alans, as other remnants of the Alans disappeared following Germanic, Hunnic and ultimately Slavic invasions.

Silver coin of the Indo-Scythian king Azes II (r.c. 35–12 BCE). Buddhist triratna symbol in the left field on the reverse.

Some of the Saka-Scythian tribes in Central Asia would later move further south and invade the Iranian plateau and northwestern India (see Indo-Scythians). Another Iranian tribe related to the Saka-Scythians were the Parni in Central Asia, a tribe that pressured and, ultimately, overthrew the rule of the Greek Seleucids in Persia. The Parni replaced the Seleucids as the Parthians, a dynasty that ruled Persia during the early centuries of the 1st millennium AD and became the main rival of the Roman Empire in the east. It is surmised that many Iranian tribes, including the Khwarezmians, Massagetae and Sogdians, were assimilated and/or pushed out of Central Asia by the migrations of Turkic tribes emanating out of Siberia.

The most dominant surviving Eastern Iranians are represented by the Pashtuns, whose origins are generally believed to be in southern Afghanistan, from which they began to spread until they reached as far west as Herat and as far east as the Indus in the modern state of Pakistan. The Pashto language shows affinities to Bactrian, as both languages are believed to be of Middle Iranian origin. The modern Ossetians claim to be the descendants of the Alano-Sarmatians and their claims are supported by their Northeast Iranian language, while culturally the Ossetians resemble their Caucasian neighbors, the Kabardians, Circassians and Georgians. Various extinct Iranian peoples existed in the eastern Caucasus, including the Azaris, while some Iranian peoples remain in the region, including the Talysh and the Tats (including the Judeo-Tats, who have relocated to Israel), found in Azerbaijan and as far north as the Russian republic of Dagestan.

Later developments

See also: History of Central Asia, History of the Middle East, History of South Asia, History of Iran, History of the Kurds, History of Afghanistan, History of Tajikistan, History of Uzbekistan, History of Turkmenistan, History of Pakistan, History of Russia, History of the Balkans, History of India, and History of Azerbaijan

In ancient times, the majority of southern Iranian peoples became adherents of Zoroastrianism, Buddhism (in parts of Afghanistan and Central Asia), Judaism and Nestorian Christianity (largely among the Kurds and Persians living in Iraq). The Ossetians would later adopt Christianity as well, with Russian Orthodoxy becoming dominant following their annexation into the Russian Empire, while some converted to Islam due to the influence of the Ottomans.

File:Salahaddin.jpg

A statue of Saladin "king of Egypt" at the Damascus citadel.

Starting with the reign of Omar in 634 CE, Muslim Arabs began a conquest of the Iranian plateau. The Arabs conquered the Sassanid Empire of the Persians and seized much of the Byzantine Empire populated by the Kurds and others. Ultimately, the various Iranian peoples, including the Persians, Kurds and Pashtuns, were converted to Islam. The Iranian peoples would later split along sectarian lines as the Persians (and later the Hazara) adopted the Shi'a sect. As ancient tribes and identities changed, so did the Iranian peoples, many of whom assimilated foreign cultures and peoples.

Later, during the 2nd millennium CE, the Iranian peoples would play a prominent role during the age of Islamic expansion and empire. Saladin, a noted adversary of the Crusaders, was an ethnic Kurd, while various empires centered in Iran (including the Safavids) re-established a modern dialect of Persian as the official language spoken throughout much of what is today Iran and adjacent parts of Central Asia. Iranian influence spread to the Ottoman Empire, where Persian was often spoken at court, as well as in the Mughal Empire, which began in Afghanistan and shifted to India. All of the major Iranian peoples reasserted their use of Iranian languages following the decline of Arab rule, but would not begin to form modern national identities until the 19th and early 20th centuries (just as Germans and Italians were beginning to formulate national identities of their own).

Demographics

See also: Iranian plateau

File:Moderniranianlanguagesmap.jpg

Geographic distribution of the Iranian languages: Persian (green), Pashto (purple) and Kurdish (turquoise), Baloch (Yellow), as well as smaller communities of other Iranian languages

There are an estimated 150 million native speakers of Iranian languages. Currently, most of these Iranian peoples live in Iran, Afghanistan, Tajikistan, Pakistan, parts of Uzbekistan (especially Samarkand and Bukhara), the Caucasus (Ossetia and Azerbaijan) and the [[Kurdish people|Kurdish areas (referred to as Kurdistan) of Turkey, Iraq, Iran and Syria. Smaller groups of Iranian peoples can also be found in western China and a few in western India.

Due to recent migrations, there are also large communities of speakers of Iranian languages in Europe, the Americas, and Israel.

Diversity

It is largely through linguistic similarities that the Iranian peoples have been linked, as many non-Iranian peoples have adopted Iranian languages and cultures. However, other common traits have been identified as well and a stream of common historical events have often linked the southern Iranian peoples, including Hellenistic conquests, the various empires based in Persia, Arab Caliphates and Turkic invasions.

Although most of the Iranian peoples settled in the Iranian plateau region, many expanded into the periphery, ranging from the Caucasus and Turkey to the Indus and western China. The Iranian peoples have often mingled with other populations, with the notable example being the Hazaras, who display a distinct Turkic-Mongol background that contrasts with most other Iranian peoples. Similarly, the Baloch have mingled with the Dravidian-speaking Brahui (who have been strongly modified by Iranian invaders themselves), while the Ossetians have invariably mixed with Georgians and other Caucasian peoples. The Pashtuns vary with some having mingled with fellow Iranian groups such as the Tajiks and Turkic peoples and those to the east who have mingled with Dardic and Nuristani peoples. Moreover, the Kurds are an eclectic Iranian people who, although displaying some ethnolinguistic ties to other Iranian peoples (in particular their Iranian language and some cultural traits), are believed to have mixed with Caucasian and Semitic peoples. Modern Persians themselves are also a heterogeneous group of peoples descended from various ancient Iranian and indigenous peoples of the Iranian plateau, including the Elamites. Thus, not unlike the aforementioned example of Germanic peoples including the English, who are both of Germanic and Celtic origin, Iranians are an ethno-linguistic group and the Iranian peoples display varying degrees of common ancestry and cultural traits that denote their respective identities.

Culture and assimilation

See also: Proto-Indo-European society, Indo-Iranian mythology, and Iranian philosophy

File:Persian local woman.jpg

Iranian model displaying traditional attire.

Many of the cultural traits of the ancient Iranians were similar to other Proto-Indo-European societies. Like other Indo-Europeans, the early Iranians practiced ritual sacrifice, had a social hierarchy consisting of warriors, clerics and farmers and poetic hymns and sagas to recount their deeds.

Following the Iranian split from the Indo-Iranians, the Iranians developed an increasingly distinct culture. It is surmised that the early Iranians intermarried with and assimilated local cultures over a long period of time and thus a caste identity was never needed or created by the Iranians—in sharp contrast with the Indo-Aryans.

Various common traits can be discerned among the Iranian peoples. For example, the social event Norouz is an Iranian festival that is practiced by nearly all of the Iranian peoples as well as others in the region. Its origins are traced to Zoroastrianism and pre-historic times.

Some Iranian peoples exhibit distinct traits that are unique unto themselves. The Pashtuns adhere to a code of honor and culture known as Pashtunwali, which has a similar counterpart among the Baloch, called Mayar, that is more hierarchical.

Religion

See also: Historical Shi'a-Sunni relations

Mazari Sharif's Blue Mosque in Afghanistan is a structure of cobalt blue and turquoise minarets, attracting visitors and pilgrims from all over the world. Many such Muslim architectural monuments can be attributed to the efforts of the Iranian peoples who are predominantly followers of Islam today.

The early Iranian peoples may have worshipped various deities found throughout other cultures where Indo-European invaders established themselves. The earliest major religion of the Iranian peoples was Zoroastrianism, which spread to nearly all of the Iranian peoples living in the Iranian plateau.

Modern speakers of Iranian languages mainly follow Islam. Some follow Judaism, Christianity and the Bahá'í Faith, with an unknown number showing no religious affiliation. Overall the numbers of Sunni and Shia among the Iranian peoples are equally distributed. Most Kurds, Most Tajiks, Pashtuns, and Baluchis are Sunni Muslims, while the remainder are mainly Shi'a and comprise most Persians in Iran, Zazas in Turkey, Hazaras in Afghanistan and most Pamiri peoples in Tajikistan and China. The Christian community is largely represented by the Russian Orthodox denomination, followed by Ossetians and Nestorians. Judaism is followed mainly by Persian Jews, Jews of Afghanistan, Jews in Pakistan, Kurdish Jews and Mountain Jews (of the Caucasus), most of which are now found in Israel. The historical religion of the Persian Empire was Zoroastrianism and it has some followers. They are known as the Parsis in the Indian subcontinent, or Zoroastrians in Iran.

Iranian influence on Turkic peoples

See also: Turko-Persian tradition and Turco-Persian

In matters relating to culture, the various Turkic-speaking minorities of Iran (notably the Azerbaijani people) and Afghanistan (Uzbeks and Turkmen) are often conversant in Iranian languages, in addition to their own Turkic languages and also have Iranian culture to the extent that the term Turko-Iranian can be applied. The usage applies to various circumstances that involve historic interaction, intermarriage, cultural assimilation, bilingualism and cultural overlap or commonalities.

Notable among this synthesis of Turko-Iranian culture are the Azeris, whose culture, religion and significant periods of history are linked to the Persians. Certain theories and genetic tests suggest that the Azeris are descendants of ancient Iranian peoples who lost their Iranian language (see Ancient Azari language) following the Turkic invasions of Azerbaijan in the 11th century CE. In fact, throughout much of the expanse of Central Asia and the Middle East, Iranian and Turkic culture has merged in many cases to form various hybrid populations and cultures, as evident from various ruling dynasties such as the Ghaznavids, Seljuqs and Mughals.

Iranian cultural influences have also been significant in Central Asia, where Turkic invaders are believed to have largely mixed with native Iranian peoples of which only the Tajik remain, in terms of language usage. The areas of the former Soviet Union adjacent to Iran, Afghanistan and the Kurdish areas (such as Azerbaijan and Uzbekistan) have gone through the prism of decades of Russian and Soviet rule that has reshaped the Turko-Iranian cultures there to some degree.

The Alans were also contemporary with and possibly linked to early Turkic-speaking peoples of the European steppe (such as Burtas or Bulgars) and modern Turkic European Volga Tatars, Chuvashes and Crimean Tatars.

Genetics

Main article: Race and genetics

Some genetic testings of Iranian peoples have revealed many common genes for most of the Iranian peoples, but with numerous exceptions and regional variations. Other genetic scholars claim that the high-resolution Y-chromosome genotyping of their study allowed for an in-depth analysis unattained in previous studies of the area. The study reveals important migratory and demographic events that shaped the contemporary genetic landscape of the Iranians.

The Iranians display considerable haplogroup diversity consistent with patterns observed in populations of the Middle East overall, reinforcing the notion of Persia as a venue for human disseminations. Admixture analyses of geographically targeted, regional populations along the latitudinal corridor spanning from Anatolia to the Indus Valley demonstrated contributions to Persia from both the east and west. However, significant differences were uncovered upon stratification of the gene donors, including higher proportions from central east and southeast Turkey as compared to Pakistan.

Genetic studies conducted by Cavalli-Sforza have revealed that Iranians cluster closely with European groups and more distantly from Near Eastern groups. Preliminary genetic tests suggest common origins for most of the Iranian peoples:

File:Cavallisforzageneclusters.jpg

Gene clusters from Cavalli-Sforza's "The History and Geography of Human Genes"

Populations located west of the Indus basin, including those from Iran, Anatolia and the Caucasus, exhibit a common mtDNA lineage composition, consisting mainly of western Eurasian lineages, with a very limited contribution from South Asia and eastern Eurasia (fig. 1). Indeed, the different Iranian populations show a striking degree of homogeneity. This is revealed not only by the nonsignificant FST values and the PC plot (fig. 6) but also by the SAMOVA results, in which a significant genetic barrier separates populations west of Pakistan from those east and north of the Indus Valley (results not shown). These observations suggest either a common origin of modern Iranian populations and/or extensive levels of gene flow among them.

Basically, the findings of this study reveal many common genetic markers found among the Iranian peoples from the Tigris to the areas west of the Indus. This correlates with the Iranian languages spoken from the Caucasus to Kurdish areas in the Zagros region and eastwards to western Pakistan and Tajikistan and parts of Uzbekistan in Central Asia. The extensive gene flow is perhaps an indication of the spread of Iranian-speaking peoples, whose languages are now spoken mainly on the Iranian plateau and adjacent regions. These results relate the relationships of Iranian peoples with each other, while other comparative testing reveals some varied origins for Iranian peoples such as the Kurds, who show genetic ties to the Caucasus at considerably higher levels than any other Iranian peoples except the Ossetians, as well as links to Europe and Semitic populations that live in close proximity such as the Arab and Jews.

According to a recent study, the ancestors of the Kurds were from an old Mediterranean substratum, i.e. Hurrian and Hittite groups. According to this study the Aryan ancestry of the Kurds and other Iranian-speaking populations in Anatolia is not supported by genetic analyses.

Another recent study of the genetic landscape of Iran was completed by a team of Cambridge geneticists led by Dr. Maziar Ashrafian Bonab (an Iranian Azarbaijani). Bonab remarked that his group had done extensive DNA testing on different language groups, including Indo-European and non Indo-European speakers, in Iran. The study found that the Azerbaijanis of Iran do not have a similar FSt and other genetic markers found in Anatolian and European Turks. However, the genetic Fst and other genetic traits like MRca and mtDNA of Iranian Azeris were identical to Persians in Iran.

Ultimately, genetic tests reveal that while the Iranian peoples show numerous common genetic markers overall, there are also indications of interaction with other groups, regional variations and cases of genetic drift. In addition, indigenous populations may have survived the waves of early Aryan invasions as cultural assimilation led to large-scale language replacement (as with some Kurds, Hazaras and west Iranian Persians and others). Further testing will ultimately be required and may further elucidate the relationship of the Iranian peoples with each other and various neighboring populations.

Indo-European roots

Main articles: Human mitochondrial DNA haplogroup, Haplogroup R1a1 (Y-DNA), and Paleolithic Continuity Theory

Reserch on mtDNA, carried out in several Middle Eastern countries, proves a common origin of Iranian, Central Asian, and Anatolian populations, and reveals genetical links to other West Eurasian populations. At the same time, influence from South Asia or Eastern Asia is either absent or negligible. A large-scale research by Cavalli-Sforza (as shown above) also reveals genetical similarities between all Eurasian speakers of Indo-European languages, including speakers of Iranian and Indo-Aryan languages; but this does not necessairily prove a common Indo-European origin for these populations and may be due to common Non-Indo-European ancestors (see Paleolithic Continuity Theory) who were later linguistically Indo-Europeanized (q.v.).

The results of tests focused on Y-chromosome haplogroups give a more detailed picture of the events which may have taken place in Iranian-speaking lands in the past 7000-5000 years. Interestingly, the far east of the Iranian Highlands reveals the highest frequency of R1a1 which serves as a diagnostic Indo-Iranian marker and is believed to have been inherited from people who left a clear pattern of archaeological remains known as the Kurgan culture, generally identified as early Indo-Europeans. R1a1 has its highest frequency among Ishkami and Pamiri Tajiks (68%/64%), followed by speakers of Slavic languages. The larger rest of Iran appears to have had little genetic influence from the R1a1-carrying Indo-Iranians, attributed to language replacement through the "elite-dominance" model.

As Marija Gimbutas has stated, "the Process of Indo-Europeanization was a cultural, not a physical transformation. It must be understood as a military victory in terms of imposing a new administrative system, language and religion upon the indigenous groups."

List of Iranian peoples

Ancient Iranian peoples

Main article: Ancient Iranian peoples

Modern Iranian peoples

• Baloch
• Gilanis
• Jasz
• Kumzari
• Kurds
• Laks
• Mazanderanis
• Ossetians
• Pamiri people
• Parsis & Iranis
• Pashtuns
• Persians

• Bakhtiaris
• Farsiwans
• Tajiks
• Tats

• Tajiks of China
• Lurs
• Talysh
• Wakhi
• Zazas

• The Hazaras and Aimaqs in Afghanistan are of Mongoloid origin but have to an extent mixed with the neighbouring Iranic peoples (Pashtun and Tajiks) and speak an Iranian language (the Dari dialect of Persian).

Other

The following either partially descend from Iranian peoples or are sometimes regarded as possible descendants of ancient Iranian peoples

* Azeris¹

• Uzbeks²

• Serbs³
• Croats³³
• Bulgarians³

Notes

• ¹ Although Azeris speak a Turkic language (modern Azerbaijani language), they are believed to be primarily descendants of ancient Iranians and Caucasians. Thus, due to their historical ties with various ancient Iranians, as well as their cultural ties to Persians, the Azeris are often associated with the Iranian peoples (see Origin of Azerbaijani people and the Iranian theory regarding the origin of the Azerbaijanis for more details).
• ² The modern Uzbek people are believed to have both Iranian and Turkic ancestry. "Uzbek" and "Tajik" are modern designations given to the culturally homogeneous, sedentary population of Central Asia. The local ancestors of both groups - the Turkic-speaking Uzbeks and the Iranian-speaking Tajiks - were known as "Sarts" ("sedentary merchants") prior to the Russian conquest of Central Asia, while "Uzbek" or "Turk" were the names given to the nomadic and semi-nomadic populations of the area. Still today, modern Uzbeks and Tajiks are known as "Sarts" to their Turkic neighbours, the Kazakhs and the Kyrgyz. The ancient Iranic Soghdians and Bactrians are among their ancestors. Culturally, the Uzbeks are closer to their sedentary Iranian-speaking neighbours rather than to their nomadic and semi-nomadic Turkic neighbours. Some Uzbek Scholars e.g. Ahmadov and Askarov maximize the Iranian roots while minimize the Turkic roots of Uzbeks
• ³ The names of the South Slavic peoples, the Serbs and Croats, are theorised to be derived from certain ancient Iranian peoples, specifically the Sarmatians. The theory mostly stems from linguistic analysis, suggesting that the names 'Serb' and 'Croat' derive from the Sarmatian tribes of Serboi and Horouthos. These tribes might have migrated from the Eurasian steppelands to southern Poland (the postulated homeland of Serbs and Croats), assimilated with the numerically superior Slavs, and might have given their name to them (might have been a ruling core). See also: Theories on the origin of Serbs and Theories on the origin of Croats). Modern day Bulgarians are definitely, in a minor part, descended from the ancient Bulgars. Scholars debate as to whether they were originally Turkic speaking or turkized Iranian speaking nomadic warriors.

See also

• Airyanem Vaejah
• Ancient Iranian peoples
• Indo-Iranians
• Greater Iran
• Turko-Iranian
• Ajam (Bahrain)

Literature and further reading

• Banuazizi, Ali and Weiner, Myron (eds.). The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East), Syracuse University Press (August, 1988). ISBN 0-8156-2448-4.
• Canfield, Robert (ed.). Turko-Persia in Historical Perspective, Cambridge University Press, Cambridge (2002). ISBN 0-521-52291-9.
• Curzon, R. The Iranian Peoples of the Caucasus. ISBN 0-7007-0649-6.
• Derakhshani, Jahanshah. Die Arier in den nahöstlichen Quellen des 3. und 2. Jahrtausends v. Chr., 2nd edition (1999). ISBN 964-90368-6-5.
• Frye, Richard, Greater Iran, Mazda Publishers (2005). ISBN 1-56859-177-2.
• Frye, Richard. Persia, Schocken Books, Zurich (1963). ASIN B0006BYXHY.
• Kennedy, Hugh. The Prophet and the Age of the Caliphates, Longman, New York, NY (2004). ISBN 0-582-40525-4.
• Khoury, Philip S. & Kostiner, Joseph. Tribes and State Formation in the Middle East, University of California Press (1991). ISBN 0-520-07080-1.
• Littleton, C. & Malcor, L. From Scythia to Camelot, Garland Publishing, New York, NY, (2000). ISBN 0-8153-3566-0.
• Mallory, J.P. In Search of the Indo-Europeans, Thames and Hudson, London (1991). ISBN 0-500-27616-1.
• McDowall, David. A Modern History of the Kurds, I.B. Tauris, 3rd Rev edition (2004). ISBN 1-85043-416-6.
• Nassim, J. Afghanistan: A Nation of Minorities, Minority Rights Group, London (1992). ISBN 0-946690-76-6.
• Riasanovsky, Nicholas. A History of Russia, Oxford University Press, Oxford (2004). ISBN 0-19-515394-4.
• Sims-Williams, Nicholas. Indo-Iranian Languages and Peoples, British Academy (2003). ISBN 0-19-726285-6.

External links

• H. Bailey, "ARYA: Philology of ethnic epithet of Iranian people", v, pp. 681–683, Online-Edition in Encyclopaedia Iranica
• Persians Are Not Arabs
• Shahbazi, A. Shapur. Iraj: the eponymous hero of the Iranians in their traditional history, Online-Edition in Encyclopaedia Iranica
• Encyclopedia Britannica: Iranian languages
• Where West Meets East: The Complex mtDNA Landscape of the Southwest and Central Asian Corridor, Am. J. Hum. Genet., 74:827–845, 2004
• Lost Civilizations: The Scythians