Bratonožići: Difference between revisions
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The '''Bratonožići''' ({{lang-sr-Cyrl|Братоножићи}}, {{IPA-sh|bräto̞no̞ʒit͡ɕi|pron}}) is a [[Tribes of Montenegro|historical tribe]] (''pleme'') of [[ |
The '''Bratonožići''' ({{lang-sr-Cyrl|Братоножићи}}, {{IPA-sh|bräto̞no̞ʒit͡ɕi|pron}}) is a [[Tribes of Montenegro|historical tribe]] (''pleme'') of [[Albanians|Albanian]] origin in the [[Brda, Montenegro|Brda region]] of [[Montenegro]]. It appeared during the Ottoman period and was a captaincy of the [[Principality of Montenegro]] in the 19th century. Today, it forms part of northeastern [[Podgorica Municipality]]. In Montenegro, the majority of people who trace their origin in Bratonožići identify as Christian Orthodox [[Montenegrins]] and Christian Orthodox [[Serbs of Montenegro|Serbs]]. Brotherhoods (''bratstvo'') from the historical tribe that settled in [[Bijelo Polje Municipality|Bijelo Polje]] and became Muslims in the Ottoman period identify as [[Bosniaks]]. In the 18th century, many families from the region settled in western Serbia. In [[Kosovo]], a part of the Serbs of western Kosovo come from Bratonožići. |
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==Geography== |
==Geography== |
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==Origins== |
==Origins== |
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The Bratonožići were of [[Serbs|Serbian]] origin as is stated in historical documents, such as Ivan Radonjić's letter from 1789.<ref>Nikola Vukčević, Etničko porijeklo Crnogoraca, 1981, p. 46<blockquote>... да Бањани, Дробнњаци, Кучи, Пипери, Бјелопавлићи, Зећани, Васојевићи, Братоножићи нијесу Црногорци. Они су сви поменути само као регионални односно географски и племенски појмови а никако као етничка категорща, при чему се щму Црна Гора не даје никакво преимућство над другима, осим штој^е Црна Гора ставлена на прво мјесто.</blockquote></ref> |
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The Bratonožići ({{lang-sq|Bratonishi}}<ref>{{cite journal |last1=Xhufi |first1=Pëllumb |title=Albanian-Montenegrin Commonalities During The Middle Ages |journal=Studime Historike |date=2011 |url=https://www.ceeol.com/search/article-detail?id=274934|page=53}}</ref>) were of [[Albanians|Albanian]] origin {{Citation needed|date=October 2023}} and gradually became Slavic-speakers. A [[Franciscans|Franciscan]] report of the 17th century illustrates the final stages of their acculturation. Its author writes that the Bratonožići, Piperi, Bjelopavlići and Kuči:"'' nulla di meno essegno quasi tutti del rito serviano, e di lingua Illrica ponno piu presto dirsi Schiavoni, ch' Albanesi ''" (since almost all of them use the Serbian rite and the Illyric (Slavic) language, soon they should be called Slavs, rather than Albanians)<ref>{{cite book |last=Xhufi |first=Pëllumb |editor-last=Ramaj |editor-first=Albert |title=Poeta nascitur, historicus fit - Ad honorem Zef Mirdita |year=2013 |chapter=Përkime shqiptaro-malazeze në mesjetë |publisher=Albanisches Institut |location=St. Gallen |language=sq |url=https://www.academia.edu/44584333 |page=132 |quote=Në mënyrë domethënëse, një tekst françeskan i shek. XVII, pasi pohon se fi set e Piperve, Bratonishëve, Bjelopavliqëve e Kuçëve ishin shqiptare, shton se: “megjithatë, duke qenë se thuajse që të gjithë ata ndjekin ritin serbian (ortodoks) dhe përdorin gjuhën ilirike (sllave), shumë shpejt do mund të quhen më shumë Sllavë, se sa Shqiptarë”}}</ref> |
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==History== |
==History== |
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The first indirect reference to the Bratonožići comes from the 1416-17 Venetian cadaster of Shkodër. In it, a certain ''Marco Bratonese'' or ''Bratonesso'' was registered as living in [[Koplik]] where he had probably moved from one of the Zeta ''katuns'' (villages).<ref>{{cite book|last=Kulišić|first=Špiro|title=O etnogenezi Crnogoraca|url=https://books.google.com/books?id=UaEMAAAAIAAJ|year=1980|publisher=Pobjeda|page=72}}</ref> |
The first indirect reference to the Bratonožići comes from the 1416-17 Venetian cadaster of Shkodër. In it, a certain ''Marco Bratonese'' or ''Bratonesso'' was registered as living in [[Koplik]] where he had probably moved from one of the Zeta ''katuns'' (villages).<ref>{{cite book|last=Kulišić|first=Špiro|title=O etnogenezi Crnogoraca|url=https://books.google.com/books?id=UaEMAAAAIAAJ|year=1980|publisher=Pobjeda|page=72}}</ref> |
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The first |
The first direct reference to the settlements that comprise Bratonožići today is found in the supplementary defter of the [[sanjak of Scutari]] in 1497. They hadn't formed as a single community at that time.{{sfn|Strugar|1987|p=135}} |
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Bratonožići is a tribe (''pleme'') of several patrilineal ancestries which formed it over time since the late 15th century. The name of the tribe comes from a ''Brato'', father of ''Nika'' and ancestor of a part of the brotherhoods of Bratonožići. He lived 14 generations before the time of the recording of the story around 1900.{{cn|date=May 2023}} |
Bratonožići is a tribe (''pleme'') of several patrilineal ancestries which formed it over time since the late 15th century. The name of the tribe comes from a ''Brato'', father of ''Nika'' and ancestor of a part of the brotherhoods of Bratonožići. He lived 14 generations before the time of the recording of the story around 1900.{{cn|date=May 2023}} |
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{{Montenegrins}} |
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Two other communities that lived in the same area were the Albanian Catholic [[Bukumiri]]{{sfn|Pulaha|1974|p=427}} and Bushati tribes and the Lutovci, who may have come from the [[Pirot District|Pirot]] region in the eastern Balkans or from [[Pult|Pilot]] in northern Albania. Their origin is debated because no collective memory of their history has been retained except for a toponym which may be interpreted to refer to ''Pirot'' in eastern Serbia or ''Pilot'' in northern Albania. Their first historical ancestor in Bratonožići is a ''captain Gojko'' and their historical village was Lutovo. Archival records show that the Lutovci lived in 27 households of Luskozupa in 1497 in the [[nahiye]] of Piperi, which included Bratonožići and the [[Piperi (tribe)|Piperi]] tribe.{{sfn|Pulaha|1974|p=418}} Over the years, a few families from neighbouring tribes like Kuči, Bjelopavlići and Piperi also settled Bratonožići and became part of the community. Bratonožići was an area of [[language contact]] between Slavic and Albanian as well as religious contact between Slavic Orthodoxy and Catholicism. [[Sima Milutinović Sarajlija]], a Serbian Romantic nationalist, wrote in 1835 that the Bratonožići intermarried freely with their Catholic Albanian neighbours and "were attracted to Catholicism by the Albanian priests". Sarajlija reports that probably in the first half of the 17th century [[Rufim Njeguš]] managed to convert the community back to Orthodoxy by convincing them to swear an oath that marriages with Catholic Albanians would only be with Catholic Albanian women, but no women from Bratonožići would be given for marriage to Catholic Albanian men.<ref name="Pavlo25">{{harvnb|Pavlović|2019|p=25}}</ref> This measure would prevent any further conversions to Catholicism. The events of the reconversion of Bratonožići are regarded as an important step for the reinforcement of what was termed as [[Serbdom]] (''Srbstvo'') and Orthodoxy in Montenegro by 19th century Serbian historiography.<ref name="Pavlo25"/> |
Two other communities that lived in the same area were the Albanian Catholic [[Bukumiri]]{{sfn|Pulaha|1974|p=427}} and Bushati tribes and the Lutovci, who may have come from the [[Pirot District|Pirot]] region in the eastern Balkans or from [[Pult|Pilot]] in northern Albania. Their origin is debated because no collective memory of their history has been retained except for a toponym which may be interpreted to refer to ''Pirot'' in eastern Serbia or ''Pilot'' in northern Albania. Their first historical ancestor in Bratonožići is a ''captain Gojko'' and their historical village was Lutovo. Archival records show that the Lutovci lived in 27 households of Luskozupa in 1497 in the [[nahiye]] of Piperi, which included Bratonožići and the [[Piperi (tribe)|Piperi]] tribe.{{sfn|Pulaha|1974|p=418}} Over the years, a few families from neighbouring tribes like Kuči, Bjelopavlići and Piperi also settled Bratonožići and became part of the community. Bratonožići was an area of [[language contact]] between Slavic and Albanian as well as religious contact between Slavic Orthodoxy and Catholicism. [[Sima Milutinović Sarajlija]], a Serbian Romantic nationalist, wrote in 1835 that the Bratonožići intermarried freely with their Catholic Albanian neighbours and "were attracted to Catholicism by the Albanian priests". Sarajlija reports that probably in the first half of the 17th century [[Rufim Njeguš]] managed to convert the community back to Orthodoxy by convincing them to swear an oath that marriages with Catholic Albanians would only be with Catholic Albanian women, but no women from Bratonožići would be given for marriage to Catholic Albanian men.<ref name="Pavlo25">{{harvnb|Pavlović|2019|p=25}}</ref> This measure would prevent any further conversions to Catholicism. The events of the reconversion of Bratonožići are regarded as an important step for the reinforcement of what was termed as [[Serbdom]] (''Srbstvo'') and Orthodoxy in Montenegro by 19th century Serbian historiography.<ref name="Pavlo25"/> |
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Revision as of 16:43, 10 April 2024
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The Bratonožići (Serbian Cyrillic: Братоножићи, pronounced [bräto̞no̞ʒit͡ɕi]) is a historical tribe (pleme) of Albanian origin in the Brda region of Montenegro. It appeared during the Ottoman period and was a captaincy of the Principality of Montenegro in the 19th century. Today, it forms part of northeastern Podgorica Municipality. In Montenegro, the majority of people who trace their origin in Bratonožići identify as Christian Orthodox Montenegrins and Christian Orthodox Serbs. Brotherhoods (bratstvo) from the historical tribe that settled in Bijelo Polje and became Muslims in the Ottoman period identify as Bosniaks. In the 18th century, many families from the region settled in western Serbia. In Kosovo, a part of the Serbs of western Kosovo come from Bratonožići.
Geography
The Bratonožići tribal region is a rugged, hilly area at an altitude which ranges from 400 to 450m. It is situated between the Morača river, Mala Rijeka and Crna Planina; it borders the tribes of Vasojevići to the north, Rovčani to the northwest, Kuči to the east and south, and Piperi to the west. The region ends after Mala Rijeka pours into the Morača, near the settlement of Mrke, about 13 km to the northeast of Podgorica. With the exception of Mrke, most of the other localities (Klopot, Pelev Brijeg, Duga) of Bratonožići are semi-deserted or completely abandoned, their inhabitants having moved to Podgorica. In 2011, Mrke had 207 residents, 118 of whom identified themselves as Montenegrins, 60 as Serbs, while 25 chose not to declare their ethnicity.[1]
Language
The Serbo-Croatian dialect spoken in Bratonožići forms a speech group with Kuči and Piperi. South Slavic in these three communities is marked by close contact with the northern Albanian dialects of Malësia. The dialects of Bratonožići and Kuči which differ to a certain degree from that of Piperi, largely because of the historic bilingualism that was present in the area as a result of direct contact with Albanian.[2]
Origins
| Part of a series on |
| Albanian tribes |
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The Bratonožići (Template:Lang-sq[3]) were of Albanian origin [citation needed] and gradually became Slavic-speakers. A Franciscan report of the 17th century illustrates the final stages of their acculturation. Its author writes that the Bratonožići, Piperi, Bjelopavlići and Kuči:" nulla di meno essegno quasi tutti del rito serviano, e di lingua Illrica ponno piu presto dirsi Schiavoni, ch' Albanesi " (since almost all of them use the Serbian rite and the Illyric (Slavic) language, soon they should be called Slavs, rather than Albanians)[4]
History
The first indirect reference to the Bratonožići comes from the 1416-17 Venetian cadaster of Shkodër. In it, a certain Marco Bratonese or Bratonesso was registered as living in Koplik where he had probably moved from one of the Zeta katuns (villages).[5]
The first direct reference to the settlements that comprise Bratonožići today is found in the supplementary defter of the sanjak of Scutari in 1497. They hadn't formed as a single community at that time.[6]
Bratonožići is a tribe (pleme) of several patrilineal ancestries which formed it over time since the late 15th century. The name of the tribe comes from a Brato, father of Nika and ancestor of a part of the brotherhoods of Bratonožići. He lived 14 generations before the time of the recording of the story around 1900.[citation needed]
Two other communities that lived in the same area were the Albanian Catholic Bukumiri[7] and Bushati tribes and the Lutovci, who may have come from the Pirot region in the eastern Balkans or from Pilot in northern Albania. Their origin is debated because no collective memory of their history has been retained except for a toponym which may be interpreted to refer to Pirot in eastern Serbia or Pilot in northern Albania. Their first historical ancestor in Bratonožići is a captain Gojko and their historical village was Lutovo. Archival records show that the Lutovci lived in 27 households of Luskozupa in 1497 in the nahiye of Piperi, which included Bratonožići and the Piperi tribe.[8] Over the years, a few families from neighbouring tribes like Kuči, Bjelopavlići and Piperi also settled Bratonožići and became part of the community. Bratonožići was an area of language contact between Slavic and Albanian as well as religious contact between Slavic Orthodoxy and Catholicism. Sima Milutinović Sarajlija, a Serbian Romantic nationalist, wrote in 1835 that the Bratonožići intermarried freely with their Catholic Albanian neighbours and "were attracted to Catholicism by the Albanian priests". Sarajlija reports that probably in the first half of the 17th century Rufim Njeguš managed to convert the community back to Orthodoxy by convincing them to swear an oath that marriages with Catholic Albanians would only be with Catholic Albanian women, but no women from Bratonožići would be given for marriage to Catholic Albanian men.[9] This measure would prevent any further conversions to Catholicism. The events of the reconversion of Bratonožići are regarded as an important step for the reinforcement of what was termed as Serbdom (Srbstvo) and Orthodoxy in Montenegro by 19th century Serbian historiography.[9]
The tribe was often in conflict with the Kuči over grazing lands.[when?][10] Bratonožići often attacked Rovca, who were always defended by the Moračani.[11] They also often fought with the Vasojevići.[11]
Venetian public servant Mariano Bolizza's 1614 report that the villages of Kuči, Bratonožići and part of Plav were under the soldiers of Medun, the spahee, but the commander was not named; and the highlanders would pay the Ottoman officials a portion of their income.[12] The report registered the Bratanosich as an Orthodox village of Serbian or Greek rite with 87 houses, and 260 men in arms commanded by Stanoje Radonjin.[13] In 1658, the seven tribes of Kuči, Vasojevići, Bratonožići, Piperi, Klimenti, Hoti and Gruda allied themselves with the Republic of Venice, establishing the so-called "Seven-fold barjak" or "alaj-barjak", against the Ottomans.[14] According to Historians Simo Milutinović and Dimitrije Milaković, the Catholic Kuči, Bratonožići and Drekalovići tribe has converted to Orthodoxy by Rufim Boljević.[15] In 1689, an uprising broke out in Piperi, Rovca, Bjelopavlići, Bratonožići, Kuči and Vasojevići, while at the same time an uprising broke out in Prizren, Peć, Priština and Skopje, and then in Kratovo and Kriva Palanka in October (Karposh's Rebellion).[16]
During the Velika attacks (1879), the battalions of the Moračani and Bratonožići fought off the Albanians.[17] At the subsequent Battle of Novšiće, the battalions of Kuči, Vasojevići and Bratonožići fought the Albanian irregulars under the command of Ali Pasha of Gusinje, and were defeated. Soon after Battle of Novšiće in the same area, the Battle of Murino broke out in which Ottomans with Albanian irregulars attacked again less numerous forces of Principality of Montenegro and were heavily defeated by battalions of Bratonožići, Vasojevići and Moračani.[17][18][19] At the beginning of the 20th century, the region had ca. 400 houses.
Brotherhoods and families
All brotherhoods of the tribe have as Slava (patron saints) Saint Nicholas (Sveti Nikola) and Saint John (Sveti Jovan). The families of Bratonožići are: Avramović, Bajović, Baljević, Balević, Baličević, Barjaktarović, Baržić, Biljurić, Bismiljak, Bošković, Branković, Butrić, Caričić, Cmiljanić, Četković, Čađenović, Čubranović, Čolić, Ćeklić, Darmanović, Dmitrović, Dokić, Đelević, Đukić, Đurđević, Đurić, Femić, Garić, Gilić, Gogić, Grujić, Gudović, Ilić, Janković, Jelavić, Jovanović, Jovović, Kaluđerović, Keljanović, Keković, Korać, Krkelić, Lajkovič, Lainović, Lalović, Lašević, Liković, Lukić, Lutovac, Ljajinović, Ljajković, Ljaljović, Ljaković, Ljašović, Malević, Marnić, Macura, Mijailović, Miajlović, Milovanović, Mirković, Muratović, Novović, Nedovic, Obrenović, Pavićević, Pavličić, Pejušković, Perović, Praščević, Prelevčanin, Premović, Progonovići, Radojević, Radosević, Radunović, Raketić, Rakić, Ratković, Sekulović, Stanišić, Stanković, Strahinjić, Šćepančević, Šajinović, Šaković, Šoškić, Toljević, Todorović, Tomašević, Tošković, Trimojević, Ugričić, Veljić, Veljović, Velimirović, Vesković, Vidić, Vujović, Vujotić, Vukajlović, Vuković, Vukorepović, Vulić, Vučelić, Vučinić, Živković, Žmikić. The Muslim Bratonožići of Bijelo Polje include Huremovići, Koraći, Ljaljevići, Polumente, Uremovići.
Notable people
- Miloš Obrenović I of Serbia,[20][21][22] Prince of Serbia and founder of the House of Obrenović.
- Mihailo Obrenović III of Serbia, Prince of Serbia (1839–42, 1860–68), considered modern Serbia’s most enlightened ruler.[23]
- Uroš Tošković, painter[24]
- Niša Saveljić, Montenegrin former professional footballer, by paternal descent.
- Esteban Saveljich, Montenegrin professional footballer, by paternal descent
- Nemanja Bešović, Serbian professional basketball player.
- Milorad Vučelić, Serbian journalist and businessman.
- Žarko Korać, former Prime Minister of Serbia.
- Radivoj Korać, Serbian and Yugoslav professional basketball player.
- Dado Polumenta, Montenegrin pop-folk recording artist.
- Šako Polumenta, Montenegrin pop-folk singer.
References
- ^ "Census 2011 data - Montenegro". Monstat. Statistical Office of Montenegro. Retrieved 15 February 2020.
- ^ Čirgić, Adnan (2020). Dialectology of the Montenegrin Language. Rowman & Littlefield. p. 70. ISBN 9781793636379.
The dialect of Kuci (and the dialect of Bratonožići through it, about which there are very scarce scientific data) differs to a certain extent from the dialect of Piperi because of direct contact with Albanian language territory, first and foremost because of Montenegrin-Albanian bilingualism in that area which has existed almost to date.
- ^ Xhufi, Pëllumb (2011). "Albanian-Montenegrin Commonalities During The Middle Ages". Studime Historike: 53.
- ^ Xhufi, Pëllumb (2013). "Përkime shqiptaro-malazeze në mesjetë". In Ramaj, Albert (ed.). Poeta nascitur, historicus fit - Ad honorem Zef Mirdita (in Albanian). St. Gallen: Albanisches Institut. p. 132.
Në mënyrë domethënëse, një tekst françeskan i shek. XVII, pasi pohon se fi set e Piperve, Bratonishëve, Bjelopavliqëve e Kuçëve ishin shqiptare, shton se: "megjithatë, duke qenë se thuajse që të gjithë ata ndjekin ritin serbian (ortodoks) dhe përdorin gjuhën ilirike (sllave), shumë shpejt do mund të quhen më shumë Sllavë, se sa Shqiptarë"
- ^ Kulišić, Špiro (1980). O etnogenezi Crnogoraca. Pobjeda. p. 72.
- ^ Strugar 1987, p. 135.
- ^ Pulaha 1974, p. 427.
- ^ Pulaha 1974, p. 418.
- ^ a b Pavlović 2019, p. 25
- ^ Vuković 1996, p. 213
За ту ријеч Буро убије пушком Батрића. Кучи и Братоножићи побију се, и приће- рају Кучи Братоножиће уз Плочице до села брато- ношкије Поткрша и Павличића, посијеку им 16 гла- ва, а мртвије и рањеније с обје стране не зна ...
- ^ a b Павел Аполлонович Ровинский (1998). Етнографија Црне Горе. Цид.
Братоножићи су често нападали Ровца, али су Ровчане у свако] невољи штитили Морачани. Што се тиче Ваа^евића, са којима су се Братоножићи такоЬе често били, ово се племе тако брзо намножило и ојачало да им ни Кучи ...
- ^ Elsie, p. 152
- ^ "1614 | Mariano Bolizza: Report and Description of the Sanjak of Shkodra". Archived from the original on 2014-12-13. Retrieved 2014-12-12.
- ^ Mitološki zbornik. Centar za mitološki studije Srbije. 2004. pp. 24, 41–45.
- ^ Ivan Jovović, 2013, Dvooltarske crkve na crnogorskom primorju, {Sličnu zaslugu, samo u obrnutom smjeru, istoriografi poput Sime Milutinovića i Dimitrije Milakovića navode u korist crnogorskog mitropolita Rufima Boljevića, koji je Kuče, Bratonožiće i Drekaloviće iz katoličanstva preveo u pravoslavlje, "Similar merit, only in the opposite direction, historiographers like Sime Milutinovic and Dimitrije Milakovic stated in favor of Montenegrin Metropolitan Rufim Boljevic, who is Kuce, Bratonozice and Drekalovice from Catholicism converted to Orthodoxy"} https://www.maticacrnogorska.me/files/53/06%20ivan%20jovovic.pdf #page= 69
- ^ Belgrade (Serbia). Vojni muzej Jugoslovenske narodne armije (1968). Fourteen centuries of struggle for freedom. The Military Museum. p. xxviii.
- ^ a b Dva Petrovića Njegoša: Vladika Danilo Petrović. Štamparija Petra Ćurčića. 1896.
(23) окт. ударе Арнаути на Црногорце између Ржанице и Велике у Васојевићима. Крвав бој потраја до поноћи, најпосле претерају Црногорци Арнауте преко границе. Ово слабо освести Арнауте и њих неколико хиљада. понове 22. нов. (4. дек) нападање на црногорску стражу од 300 људи код Велике. Ту сад ступе у акцију 4—5 црногорских батаљуна. Братoножићи и Морачини с јатаганима улете у Арнауте и стану их. сећи, на пто Арнаути окрену леђа. Црногорци их. вијаше и секоше два часа. Арнаута погибе до 1000. Прногорци имаше 85 мртвих и 100 рањених, добише 100 коња и доста оружја. Међу Арнаутима било је пуно преобучених низама. Ни ово не опамети ни Арнауте, ни патроне им у Цариграду. Трећи дан божића опет ударе око 10.000 Арнаута код Велике на 3000 Црногораца, које су предводиле војводе Марко Миљанов Тодор Миљанов и поп Ђоко. Борба је трајала од 9 часова пре подне до мрака. Арнаути имаше мртвих и рањених 1400, Црногорци 36 мртвих и 70 рањених И овде је константовано, да је међу Арнаутима било много преобучених низама. Ту су се на црногорској страни борили Братoножићи, Васојевићи и Морачани. Нису се Арнаути ни на друге стране поштеније владали. 30. јун. (12. јул.) 1880 пре зоре нападну на црногорску шредњу стражу на Голубовцу на ...
- ^ King Nikola I (1969). Cjelokupna djela. p. 567.
- ^ Istorijski institut u Titogradu (1982). Istorijski zapisi. Istorijski institut u Titogradu. p. 66.
- ^ Banac 1988, p. 45.
- ^ Beljaković, Miodrag (1983). Yugoslavia at the Crossroads. p. 101.
- ^ Zbornik radova Narodnog muzeja. Narodni Muzej Čačak. 1990. p. 114.
- ^ "Michael III". Britannica. Encyclopedia Britannica. Retrieved 28 April 2021.
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- Pavlović, Aleksandar (2019). ""Forging the enemy: the transformation of common Serbian-Albanian traits into enmity and political hostility"". In Pavlović, Aleksandar; Draško, Gazela Pudar; Halili, Rigels (eds.). Rethinking Serbian-Albanian Relations: Figuring out the Enemy. Routledge. ISBN 9781351273145.
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External links
- "Pleme Bratonožići (Племе Братоножићи)". Poreklo. June 13, 2013.