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Laodice as a stand-in for Teledice was an error introduced by a modern commentator (Johannes Scheffer, in his commentary on Hyginus). Tzetzes does not give this name. Tzetzes' account is that of Apollodorus.
 
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{{Short description|Character in Greek mythology}}
{{Short description|Character in Greek mythology}}
[[File:Andrea e nino pisano, phoroneus ossia la legislazione, 1348-50, dal lato sud del campanile 03.JPG|thumb|alt=Phoroneus|Relief from [[Giotto's Campanile]], depicting Phoroneus as the man who invented law.]]
[[File:Andrea e nino pisano, phoroneus ossia la legislazione, 1348-50, dal lato sud del campanile 03.JPG|thumb|alt=Phoroneus|Relief from [[Giotto's Campanile]], depicting Phoroneus as the man who invented law.]]
In [[Greek mythology]], '''Phoroneus''' ({{IPAc-en|f|ə|ˈ|r|ɒ|n|.|j|uː|s}}; [[Ancient Greek]]: Φορωνεύς means 'bringer of a price'<ref name=":02">{{Cite book|title=The Greek Myths|last=Graves|first=Robert|publisher=Penguin Books|year=1960|isbn=978-0143106715|location=Harmondsworth, London, England|pages=s.v. Phoroneus}}</ref>) was a [[culture-hero]] of the [[Argolid]], fire-bringer,<ref>[[Pausanias (geographer)|Pausanias]] [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0160%3Abook%3D2%3Achapter%3D19%3Asection%3D5 II, 19, 5.]</ref> law giver,<ref>[[Clement of Alexandria]], [[Protrepticus (Clement)|protrepticus]] [https://archive.org/details/clementofalexand00clem/page/232/mode/2up p. 233]</ref> and primordial king of Argos.
In [[Greek mythology]], '''Phoroneus''' ({{IPAc-en|f|ə|ˈ|r|ɒ|n|.|j|uː|s}}; [[Ancient Greek]]: Φορωνεύς means 'bringer of a price'<ref name=":02">{{Cite book|title=The Greek Myths|last=Graves|first=Robert|publisher=Penguin Books|year=1960|isbn=978-0143106715|location=Harmondsworth, London, England|pages=s.v. Phoroneus}}</ref>) was a [[culture-hero]] of the [[Argolid]], fire-bringer,<ref>[[Pausanias (geographer)|Pausanias]] [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0160%3Abook%3D2%3Achapter%3D19%3Asection%3D5 2.19.5]</ref> law giver,<ref>[[Clement of Alexandria]], [[Protrepticus (Clement)|protrepticus]] [https://archive.org/details/clementofalexand00clem/page/232/mode/2up p. 233]</ref> and primordial king of Argos.


== Family ==
== Family ==
Phoroneus was the son of the [[river god]] [[Inachus]] and either [[Melia (consort of Inachus)|Melia]], the [[Oceanid]]<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:2.1.1 2.1.1]</ref> or [[Argia (mythology)|Argia]],<ref>[[Hyginus]], ''Fabulae'' 143</ref> the embodiment of the Argolid itself: "[[Inachus]], son of [[Oceanus]], begat Phoroneus<ref>The Argive myth was reported to [[Pausanias (geographer)|Pausanias]], ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.15.5&fromdoc=Perseus%3Atext%3A1999.01.0160:book=2:chapter=15&highlight=Phoroneus 2.15.5]</ref> by his sister Argia".
Phoroneus was the son of the [[river god]] [[Inachus]] and either [[Melia (consort of Inachus)|Melia]], the [[Oceanids|Oceanid]]<ref>[[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [https://www.perseus.tufts.edu/hopper/text?doc=Apollod.+2.1.1&fromdoc=Perseus%3Atext%3A1999.01.0022:book=0:chapter=0&highlight=Phoroneus 2.1.1]; [[Scholia]] ad [[Euripides]], ''[[Orestes (play)|Orestes]]'' [https://archive.org/details/scholiaineuripi00schwgoog/page/n229/mode/1up?view=theater 932]; [[John Tzetzes|Tzetzes]] ad [[Lycophron]], 177.</ref> or [[Argia (mythology)|Argia]],<ref>[[Hyginus]], ''Fabulae'' [https://topostext.org/work/206#143 143]</ref> the embodiment of the Argolid itself: "[[Inachus]], son of [[Oceanus]], begat Phoroneus<ref>The Argive myth was reported to [[Pausanias (geographer)|Pausanias]], [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.15.5&fromdoc=Perseus%3Atext%3A1999.01.0160:book=2:chapter=15&highlight=Phoroneus 2.15.5]</ref> by his sister Argia".


He was said to have been married to [[Cinna (mythology)|Cinna]],<ref>Hyginus, ''Fabulae'' 145</ref> or [[Cerdo (mythology)|Cerdo]], a [[nymph]],<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.21.1&fromdoc=Perseus%3Atext%3A1999.01.0160 2.21.1].</ref> or [[Teledice]]<ref>Apollodorus, 2.1.1; Tzetzes ad Lycophron, [https://topostext.org/work/860#177 177]</ref> (or [[Laodice (Greek myth)|Laodice]]{{Citation needed|date=May 2024}}) also a nymph, or [[Perimede (mythology)|Perimede]],<ref>[[Scholia]] on [[Pindar]], ''Olympian Ode'' 3.28</ref> or first to [[Peitho]] and second to [[Europa (Greek myth)|Europe]],<ref>Scholia on [[Euripides]], ''[[Orestes (play)|Orestes]]'' 932</ref> and to have fathered a number of children including [[Apis (Greek mythology)|Apis]], [[Car (Greek myth)|Car]],<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.39.5&fromdoc=Perseus%3Atext%3A1999.01.0160 1.39.5].</ref> [[Chthonia]], [[Clymenus]],<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.35.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.35.4].</ref> [[Sparton]],<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.16.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.16.4].</ref> [[Lyrcus]]<ref>[[Parthenius of Nicaea|Parthenius]], ''Erotica Pathemata'' 1</ref> and [[Europs (mythology)|Europs]], an illegitimate son.<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.34.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.34.4].</ref> An unnamed daughter of his is said to have consorted with [[Hecaterus]] and thus became the mother of the five Hecaterides, nymphs of the rustic dance.<ref>[[Strabo]], ''[[Geographica]]'' 10.3.19</ref>
He was said to have been married to [[Cinna (mythology)|Cinna]];<ref>Hyginus, ''Fabulae'' [https://topostext.org/work/206#145 145]</ref> or [[Cerdo (mythology)|Cerdo]], a [[nymph]];<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.21.1&fromdoc=Perseus%3Atext%3A1999.01.0160 2.21.1]</ref> or [[Teledice]],<ref>Apollodorus, [https://www.perseus.tufts.edu/hopper/text?doc=Apollod.+2.1.1&fromdoc=Perseus%3Atext%3A1999.01.0022:boo=0:chapter=0&highlight=Teledice 2.1.1]; Tzetzes ad Lycophron, 177.</ref> also a nymph; or [[Perimede (mythology)|Perimede]];<ref>Scholia ad [[Pindar]], ''Olympian Ode'' [https://archive.org/details/scholiaveterain00dracgoog/page/112/mode/1up?view=theater 3.28a]</ref> or [[Peitho]],<ref>Scholia ad Euripides, ''Orestes'' [https://archive.org/details/scholiaineuripi00schwgoog/page/n229/mode/1up?view=theater 932]</ref> and to have fathered a number of children including [[Apis (Greek mythology)|Apis]], [[Car (Greek myth)|Car]],<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.39.5&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Phoroneus 1.39.5]–[https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.39.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Phoroneus 6]; [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.40.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Phoroneus 1.40.6] & [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.44.6&fromdoc=Perseus%3Atext%3A1999.01.0160:boo=0:chapter=0&highlight=Phoroneus 1.44.6]</ref> [[Chthonia]], [[Clymenus]],<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.35.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.35.4]</ref> [[Sparton]],<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.16.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.16.4]</ref> [[Lyrcus]]<ref>[[Parthenius of Nicaea|Parthenius]], [https://topostext.org/work/550#1 1] with sources— ''Lyrcus'' of [[Nicaenetus of Samos|Nicaenetus]] and the ''Caunus'' of [[Apollonius of Rhodes|Apollonius Rhodius]]</ref> and [[Europs (mythology)|Europs]], an illegitimate son.<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.34.4&fromdoc=Perseus%3Atext%3A1999.01.0160 2.34.4]</ref> An unnamed daughter of his is said to have consorted with [[Hecaterus]] and thus became the mother of the five Hecaterides, nymphs of the rustic dance.<ref>[[Strabo]], 10.3.19</ref>


In Argive culture, [[Niobe (daughter of Phoroneus)|Niobe]] is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or as his consort (Kerenyi). According to [[Hellanicus of Lesbos]], Phoroneus had at least three sons: [[Agenor, son of Jasus|Agenor]], [[Iasus (king of Argos)|Jasus]] and [[Pelasgus]]. After the death of Phoroneus, the two elder brothers divided his dominions, Pelasgus received the country about the river Erasmus, and built [[Larissa]], and Iasus the country about [[Elis (city)|Elis]]. After the death of these two, Agenor, the youngest, invaded their dominions, and thus became king of [[Argos, Peloponnese|Argos]].<ref>[[Hellanicus of Lesbos]], ''Fragm.'' p. 47, ed. Sturz.</ref><ref name="DGRBM">{{Citation|last=Schmitz|first=Leonhard|title=[[Dictionary of Greek and Roman Biography and Mythology]]|year=1867|volume=1|pages=68|contribution=Agenor (2)|contribution-url=http://www.ancientlibrary.com/smith-bio/0077.html|place=Boston|publisher=[[Little, Brown and Company]]|editor-last=Smith|editor-first=William|access-date=2008-05-17|archive-date=2013-10-12|archive-url=https://web.archive.org/web/20131012030356/http://www.ancientlibrary.com/smith-bio/0077.html|url-status=dead}}</ref>
In Argive culture, [[Niobe (daughter of Phoroneus)|Niobe]] is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or as his consort (Kerenyi). According to [[Hellanicus of Lesbos]], Phoroneus had at least three sons: [[Agenor, son of Jasus|Agenor]], [[Iasus (king of Argos)|Jasus]] and [[Pelasgus]]. After the death of Phoroneus, the two elder brothers divided his dominions, Pelasgus received the country about the river Erasmus, and built [[Larissa]], and Iasus the country about [[Elis (city)|Elis]]. After the death of these two, Agenor, the youngest, invaded their dominions, and thus became king of [[Argos, Peloponnese|Argos]].<ref>[[Hellanicus of Lesbos]], ''Fragm.'' p. 47, ed. Sturz.</ref><ref name="DGRBM">{{Citation|last=Schmitz|first=Leonhard|title=[[Dictionary of Greek and Roman Biography and Mythology]]|year=1867|volume=1|pages=68|contribution=Agenor (2)|contribution-url=http://www.ancientlibrary.com/smith-bio/0077.html|place=Boston|publisher=[[Little, Brown and Company]]|editor-last=Smith|editor-first=William|access-date=2008-05-17|archive-date=2013-10-12|archive-url=https://web.archive.org/web/20131012030356/http://www.ancientlibrary.com/smith-bio/0077.html|url-status=dead}}</ref>
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! rowspan="2" |'''Relation'''
! rowspan="2" |'''Relation'''
! rowspan="2" |Names
! rowspan="2" |Names
! colspan="11" |Sources
! colspan="10" |Sources
|-
|-
|''Hellanicus''
|''Hellanicus''
|''Scholia on Pindar''
|''Σ ad Pindar''
| colspan="2" |''Scholia on Euripides''
|''Σ ad Euripides''
|''Parthenius''
|''Parthenius''
|''Strabo''
|''Strabo''
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| rowspan="3" |''Parents''
| rowspan="3" |''Parents''
|Inachus
|Inachus
|
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|-
|-
|Inachus and Argia
|Inachus and Argia
|
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|
|
|-
|-
| rowspan="7" |''Wife''
|''Wife''
|Perimede
|Perimede
|
|
|✓
|✓
|
|
|
|
|
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|
|
|-
|-
|
|Peitho
|Peitho
|
|
|
|
|✓
|✓
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|
|
|-
|-
|Europa
|
|
|Teledice
|
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|✓
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|
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|✓
|
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|✓
|-
|-
|
|Teledice
|Cerdo
|
|
|
|
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|
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|✓
|✓
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|-
|-
|Cerdo
|
|
|
|
|
|
|
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| ✓
|
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|-
|Cinna
|Cinna
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|-
|Laodice
|
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|✓
|-
|-
| rowspan="14" |''Children''
| rowspan="14" |''Children''
|Agenor
|Agenor
|✓
|✓
|
|
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|
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|Jasus
|Jasus
|✓
|✓
|
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|Pelasgus
|Pelasgus
|✓
|✓
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|
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|✓
|✓
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|
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|✓
|
|
|✓
|✓
|
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|✓
|✓
|
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|-
|-
|Niobe or Nioba
|Niobe or Nioba
|
|
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|
|
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|✓
|✓
|
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|-
|-
|Lyrcus
|Lyrcus
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|-
|-
|wife of Hecaterus
|wife of Hecaterus
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|-
|-
|Car
|Car
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|-
|-
|Chthonia
|Chthonia
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|-
|-
|Clymenus
|Clymenus
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|-
|-
|Sparton
|Sparton
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|-
|-
|Phthia
|Phthia
|
|
|
|
|
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== Reign ==
== Reign ==
Hyginus' genealogy expresses the position of Phoroneus as one<ref>In the Argolid, of course, he displaced Prometheus as ''the'' primordial fire-giver and the originator of kingship (Yves Bonnefoy and Wendy Doniger, eds. ''Greek and Egyptian Mythologies'', "Myths of Argos and Athens" [University of Chicago 1992:124]).</ref> of the primordial men, whose local identities differed in the various regions of Greece,<ref>See [[Karl Kerenyi]], ''The Gods of the Greeks'', 1951 (1980), p. 222, for other primordial men: [[Prometheus]] and [[Epimetheus (mythology)|Epimetheus]], and, in [[Boeotia]], Alkomeneus.</ref> and who had for a mother the essential spirit of the very earth of Argos herself, ''Argia''. He was the primordial king in the [[Peloponnesus]], authorized by Zeus: "Formerly Zeus himself had ruled over men, but Hermes [[Mythical origins of language|created a confusion of human speech]], which spoiled Zeus' pleasure in this Rule".<ref>Karl Kerenyi, ''The Gods of the Greeks'' 1951 (1980), p. 222.</ref> Phoroneus introduced both the worship of [[Hera]] and the use of fire and the forge.<ref>Hyginus, ''Fabulae'' 143. Compare [[Prometheus]].</ref> Poseidon and Hera had vied for the Argive when the primeval waters had receded, Phoroneus "was the first to gather the people together into a community; for they had up to then been living as scattered and lonesome families". ([[Pausanias (geographer)|Pausanias]]).
Hyginus' genealogy expresses the position of Phoroneus as one<ref>In the Argolid, of course, he displaced Prometheus as ''the'' primordial fire-giver and the originator of kingship (Yves Bonnefoy and Wendy Doniger, eds. ''Greek and Egyptian Mythologies'', "Myths of Argos and Athens" [University of Chicago 1992:124]).</ref> of the primordial men, whose local identities differed in the various regions of Greece,<ref>See [[Karl Kerenyi]], ''The Gods of the Greeks'', 1951 (1980), p. 222, for other primordial men: [[Prometheus]] and [[Epimetheus (mythology)|Epimetheus]], and, in [[Boeotia]], Alkomeneus.</ref> and who had for a mother the essential spirit of the very earth of Argos herself, ''Argia''. He was the primordial king in the [[Peloponnesus]], authorized by Zeus: "Formerly Zeus himself had ruled over men, but Hermes [[Mythical origins of language|created a confusion of human speech]], which spoiled Zeus' pleasure in this Rule".<ref>Karl Kerenyi, ''The Gods of the Greeks'' 1951 (1980), p. 222.</ref> Phoroneus introduced both the worship of [[Hera]] and the use of fire and the forge.<ref>Hyginus, ''Fabulae'' [https://topostext.org/work/206#143 143]. Compare [[Prometheus]].</ref> Poseidon and Hera had vied for the Argive when the primeval waters had receded, Phoroneus "was the first to gather the people together into a community; for they had up to then been living as scattered and lonesome families". ([[Pausanias (geographer)|Pausanias]]).


Phoroneus' successor was [[Argus (mythology)|Argus]], who was Niobe's son, either by [[Zeus]] or Phoroneus himself. He was also the father of [[Apis (Greek mythology)|Apis]], who may have also ruled Argos (according to Tatiānus<ref>James Cowles Prichard : ''An Analysis of the Egyptian Mythology''. 1819. p. 85</ref>). He was worshipped in [[Argos, Peloponnese|Argos]] with an [[eternal flame|eternal fire]] that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary.<ref>Pausanias, ''Graeciae Descriptio'' [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.30.3&fromdoc=Perseus%3Atext%3A1999.01.0160 2.20.3].</ref>
Phoroneus' successor was [[Argus (mythology)|Argus]], who was Niobe's son, either by [[Zeus]] or Phoroneus himself. He was also the father of [[Apis (Greek mythology)|Apis]], who may have also ruled Argos (according to Tatiānus<ref>James Cowles Prichard : ''An Analysis of the Egyptian Mythology''. 1819. p. 85</ref>). He was worshipped in [[Argos, Peloponnese|Argos]] with an [[eternal flame|eternal fire]] that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary.<ref>Pausanias, [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+2.30.3&fromdoc=Perseus%3Atext%3A1999.01.0160 2.20.3]</ref> He is also credited as the founder of law.<ref>[[Protrepticus (Clement)|Protrepticus]]</ref>
He is also credited as the founder of law.<ref>[[Protrepticus (Clement)|Protrepticus]]</ref>
{{s-start}}
{{s-start}}
{{s-reg}}
{{s-reg}}
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|Precessor
|Precessor
|''1677''
|''1677''
| href="Mythical origins of language" |''50 winters & summers''
|''50 winters & summers''
|Inachus
| href="Pausanias (geographer)" |Inachus
|''1677.5''<td>''56 winters & summers''</td>
|''1677.5''<td>''56 winters & summers''</td>
|Inachus
|Inachus
| href="Pausanias (geographer)" |''1675''
|''1675''
| href="Description of Greece" |Inachus
|Inachus
| href="Hyginus" | -do-
| -do-
| -do-
| -do-
| -do-
| href="Pausanias (geographer)" | -do-
|-
|-
| href="Apollodorus of Athens" |'''Phoroneus'''
|'''Phoroneus'''
|''1652''
| href="Bibliotheca (Pseudo-Apollodorus)" |''1652''
| href="Lycophron" |''60 winters & summers''
| href="Pindar" |Phoroneus
| href="Scholia" |''1649.5''
|''60 winters & summers''
|''60 winters & summers''
| href="Pausanias (geographer)" |Phoroneus
|Phoroneus
|''1649.5''
|''60 winters & summers''
|Phoroneus
|''1650''
|''1650''
|Phoroneus
|Phoroneus
| href="Pausanias (geographer)" | -do-
| -do-
| -do-
| -do-
| href="Parthenius of Nicaea" | -do-
| -do-
|-
|-
| href="Pausanias (geographer)" |Successor
|Successor
|''1622''
|''1622''
|''35 winters & summers''
|''35 winters & summers''
|Apis
|Apis
| href="Hellanicus of Lesbos" |''1619.5''
|''1619.5''
|''35 winters & summers''
|''35 winters & summers''
| href="Dictionary of Greek and Roman Biography and Mythology" |Apis<td>''1625''</td>
|Apis<td>''1625''</td>
|Apis<td>-do-</td><td>-do-</td>
|Apis<td>-do-</td><td>-do-</td>
| -do-
| -do-
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{{Portal|Ancient Greece|Myths|}}
{{Portal|Ancient Greece|Myths|}}
*[https://web.archive.org/web/20090723062901/http://www.mlahanas.de/Greeks/Mythology/Phoroneus.html Mahanas, Dictionary of Greek Mythology; "Phoroneus"]
*[https://web.archive.org/web/20090723062901/http://www.mlahanas.de/Greeks/Mythology/Phoroneus.html Mahanas, Dictionary of Greek Mythology; "Phoroneus"]

[[Category:Greek mythological heroes]]
[[Category:Greek mythological heroes]]
[[Category:Princes in Greek mythology]]
[[Category:Princes in Greek mythology]]
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[[Category:Kings in Greek mythology]]
[[Category:Kings in Greek mythology]]
[[Category:Children of Inachus]]
[[Category:Children of Inachus]]
[[Category:Argive characters in Greek mythology]]
[[Category:Mythological Argives]]
[[Category:Deeds of Zeus]]
[[Category:Deeds of Zeus]]
[[Category:Mythology of Argos]]
[[Category:Mythology of Argos, Peloponnese]]

Latest revision as of 14:24, 12 December 2024

Phoroneus
Relief from Giotto's Campanile, depicting Phoroneus as the man who invented law.

In Greek mythology, Phoroneus (/fəˈrɒn.js/; Ancient Greek: Φορωνεύς means 'bringer of a price'[1]) was a culture-hero of the Argolid, fire-bringer,[2] law giver,[3] and primordial king of Argos.

Family

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Phoroneus was the son of the river god Inachus and either Melia, the Oceanid[4] or Argia,[5] the embodiment of the Argolid itself: "Inachus, son of Oceanus, begat Phoroneus[6] by his sister Argia".

He was said to have been married to Cinna;[7] or Cerdo, a nymph;[8] or Teledice,[9] also a nymph; or Perimede;[10] or Peitho,[11] and to have fathered a number of children including Apis, Car,[12] Chthonia, Clymenus,[13] Sparton,[14] Lyrcus[15] and Europs, an illegitimate son.[16] An unnamed daughter of his is said to have consorted with Hecaterus and thus became the mother of the five Hecaterides, nymphs of the rustic dance.[17]

In Argive culture, Niobe is associated with Phoroneus, sometimes as his mother, sometimes as his daughter, or as his consort (Kerenyi). According to Hellanicus of Lesbos, Phoroneus had at least three sons: Agenor, Jasus and Pelasgus. After the death of Phoroneus, the two elder brothers divided his dominions, Pelasgus received the country about the river Erasmus, and built Larissa, and Iasus the country about Elis. After the death of these two, Agenor, the youngest, invaded their dominions, and thus became king of Argos.[18][19]

The Clementine Recognitions mentions Phthia, a daughter of Phoroneus, who became the mother of Achaeus by Zeus.[20]

Comparative table of Phoroneus' family
Relation Names Sources
Hellanicus Σ ad Pindar Σ ad Euripides Parthenius Strabo Apollodorus Pausanias Hyginus Clement Tzetzes
Parents Inachus
Inachus and Melia
Inachus and Argia
Wife Perimede
Peitho
Teledice
Cerdo
Cinna
Children Agenor
Jasus
Pelasgus
Aegialeus
Apis
Niobe or Nioba
Lyrcus
wife of Hecaterus
Car
Europs
Chthonia
Clymenus
Sparton
Phthia

Reign

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Hyginus' genealogy expresses the position of Phoroneus as one[21] of the primordial men, whose local identities differed in the various regions of Greece,[22] and who had for a mother the essential spirit of the very earth of Argos herself, Argia. He was the primordial king in the Peloponnesus, authorized by Zeus: "Formerly Zeus himself had ruled over men, but Hermes created a confusion of human speech, which spoiled Zeus' pleasure in this Rule".[23] Phoroneus introduced both the worship of Hera and the use of fire and the forge.[24] Poseidon and Hera had vied for the Argive when the primeval waters had receded, Phoroneus "was the first to gather the people together into a community; for they had up to then been living as scattered and lonesome families". (Pausanias).

Phoroneus' successor was Argus, who was Niobe's son, either by Zeus or Phoroneus himself. He was also the father of Apis, who may have also ruled Argos (according to Tatiānus[25]). He was worshipped in Argos with an eternal fire that was shown to Pausanias in the 2nd century CE, and funeral sacrifices were offered to him at his tomb-sanctuary.[26] He is also credited as the founder of law.[27]

Regnal titles
Preceded by King of Argos Succeeded by
PHORONEUS' CHRONOLOGY OF REIGN ACCORDING TO VARIOUS SOURCES
Kings of Argos Regnal Years Castor Regnal Years Syncellus Regnal Years Apollodorus Hyginus Tatian Pausanias
Precessor 1677 50 winters & summers Inachus 1677.556 winters & summers Inachus 1675 Inachus -do- -do- -do-
Phoroneus 1652 60 winters & summers Phoroneus 1649.5 60 winters & summers Phoroneus 1650 Phoroneus -do- -do- -do-
Successor 1622 35 winters & summers Apis 1619.5 35 winters & summers Apis1625 Apis-do--do- -do-

Argive genealogy

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Argive genealogy in Greek mythology
InachusMelia
ZeusIoPhoroneus
EpaphusMemphis
LibyaPoseidon
BelusAchiroëAgenorTelephassa
DanausElephantisAegyptusCadmusCilixEuropaPhoenix
MantineusHypermnestraLynceusHarmoniaZeus
Polydorus
SpartaLacedaemonOcaleaAbasAgaveSarpedonRhadamanthus
Autonoë
EurydiceAcrisiusInoMinos
ZeusDanaëSemeleZeus
PerseusDionysus
Colour key:

  Male
  Female
  Deity

Notes

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  1. ^ Graves, Robert (1960). The Greek Myths. Harmondsworth, London, England: Penguin Books. pp. s.v. Phoroneus. ISBN 978-0143106715.
  2. ^ Pausanias 2.19.5
  3. ^ Clement of Alexandria, protrepticus p. 233
  4. ^ Apollodorus, 2.1.1; Scholia ad Euripides, Orestes 932; Tzetzes ad Lycophron, 177.
  5. ^ Hyginus, Fabulae 143
  6. ^ The Argive myth was reported to Pausanias, 2.15.5
  7. ^ Hyginus, Fabulae 145
  8. ^ Pausanias, 2.21.1
  9. ^ Apollodorus, 2.1.1; Tzetzes ad Lycophron, 177.
  10. ^ Scholia ad Pindar, Olympian Ode 3.28a
  11. ^ Scholia ad Euripides, Orestes 932
  12. ^ Pausanias, 1.39.56; 1.40.6 & 1.44.6
  13. ^ Pausanias, 2.35.4
  14. ^ Pausanias, 2.16.4
  15. ^ Parthenius, 1 with sources— Lyrcus of Nicaenetus and the Caunus of Apollonius Rhodius
  16. ^ Pausanias, 2.34.4
  17. ^ Strabo, 10.3.19
  18. ^ Hellanicus of Lesbos, Fragm. p. 47, ed. Sturz.
  19. ^ Schmitz, Leonhard (1867), "Agenor (2)", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology, vol. 1, Boston: Little, Brown and Company, p. 68, archived from the original on 2013-10-12, retrieved 2008-05-17
  20. ^ Pseudo-Clement, Recognitions 10.21
  21. ^ In the Argolid, of course, he displaced Prometheus as the primordial fire-giver and the originator of kingship (Yves Bonnefoy and Wendy Doniger, eds. Greek and Egyptian Mythologies, "Myths of Argos and Athens" [University of Chicago 1992:124]).
  22. ^ See Karl Kerenyi, The Gods of the Greeks, 1951 (1980), p. 222, for other primordial men: Prometheus and Epimetheus, and, in Boeotia, Alkomeneus.
  23. ^ Karl Kerenyi, The Gods of the Greeks 1951 (1980), p. 222.
  24. ^ Hyginus, Fabulae 143. Compare Prometheus.
  25. ^ James Cowles Prichard : An Analysis of the Egyptian Mythology. 1819. p. 85
  26. ^ Pausanias, 2.20.3
  27. ^ Protrepticus

References

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